The Inside Story of the Peace ConferenceDillon, Emile Joseph
History
The Inside Story of the Peace Conference
Dillon, Emile Joseph
Paris Peace Conference (1919-1920)
They and their principal European guests made some feeble attempts to
vie with the Vienna of 1814-15 in elegance and taste if not in pomp and
splendor. But the general effect was marred by the element of the
_nouveaux-riches_ and _nouveaux-pauvres_ which was prominent, if not
predominant. A few of the great and would-be great ladies outbade one
another in the effort to renew the luxury and revive the grace of the
past. But the atmosphere was numbing, their exertions half-hearted, and
the smile of youth and beauty was cold like the sheen of winter ice.
The shadow of death hung over the institutions and survivals of the
various civilizations and epochs which were being dissolved in the
common melting-pot, and even the man in the street was conscious of its
chilling influence. Life in the capital grew agitated, fitful,
superficial, unsatisfying. Its gaiety was forced--something between a
challenge to the destroyer and a sad farewell to the past and present.
Men were instinctively aware that the morrow was fraught with bitter
surprises, and they deliberately adopted the maxim, "Let us eat and
drink, for to-morrow we die." None of these people bore on their
physiognomies the dignified impress of the olden time, barring a few
aristocratic figures from the Faubourg St.-Germain, who looked as though
they had only to don the perukes and the distinctive garb of the
eighteenth century to sit down to table with Voltaire and the Marquise
du Châtelet. Here and there, indeed, a coiffure, a toilet, the bearing,
the gait, or the peculiar grace with which a robe was worn reminded one
that this or that fair lady came of a family whose life-story in the
days of yore was one of the tributaries to the broad stream of European
history. But on closer acquaintanceship, especially at conversational
tournaments, one discovered that Nature, constant in her methods,
distributes more gifts of beauty than of intellect.
Festive banquets, sinful suppers, long-spun-out lunches were as frequent
and at times as Lucullan as in the days of the Regency. The outer,
coarser attributes of luxury abounded in palatial restaurants, hotels,
and private mansions; but the refinement, the grace, the brilliant
conversation even of the Paris of the Third Empire were seen to be
subtle branches of a lost art. The people of the armistice were weary
and apprehensive--weary of the war, weary of politics, weary of the
worn-out framework of existence, and filled with a vague, nameless
apprehension of the unknown. They feared that in the chaotic slough into
which they had fallen they had not yet touched bottom. None the less,
with the exception of fervent Catholics and a number of earnest
sectarians, there were few genuine seekers after anything essentially
better.
Not only did the general atmosphere of Paris undergo radical changes,
together with its population, but the thoroughfares, many of them,
officially changed their names since the outbreak of the war.
Public-domain text, read in full here on John Shaqi.
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