The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
The rules of the gild, as well as the larger legislative provisions
that had to do with gild regulations, were avowedly drawn with a view
to securing the gildsman in a fair customary livelihood, and the
measures logically adopted to this end were designed to secure him in
the enjoyment and disposal of the returns of his work as well as in his
right to pursue his trade within the rules laid down for the collective
welfare by the gild. With due training in this logic of the handicraft
system it became a plain matter of common sense that the craftsman
should equitably be entitled to whatever he can get for his work under
the conventionally settled rules of the trade, and should be free to
make the most of his capacities in all that pertains to his pursuit of
a livelihood; and the like principles (habits of thought) apply to the
traffic of the petty trade; which, being presently interpreted in terms
of contract and investment, has come to mean the right to do business
and to enjoy and dispose of the returns from all bargains made in due
form.
Presently, as the technological situation gradually changed its
character through extensions and specialisation in appliances and
processes--perhaps especially through changes in the means of
communication and in the density of population--the handicraft system
with its petty trade outgrew itself and broke down in a new phase of
the pecuniary culture. The increasingly wide differentiation between
workmanship and salesmanship grew into a “division of labour” between
industry and business, between industrial and pecuniary occupations,--a
disjunction of ownership and its peculiar cares, privileges and
proficiency from workmanship. By this division of labour, or divergence
of function, a fraction of the community came to specialise in
ownership and pecuniary traffic, and so came to constitute a business
community occupied with pecuniary affairs, running along beside the
industrial community proper, with a development of practices and usages
peculiar to its own needs and bearing only indirectly on the further
development of the industrial system or on the state of the industrial
arts.
Public-domain text, read in full here on John Shaqi.
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