The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
Such a fashion of conceiving the operations and appliances of industry
seems at the same time to fall in closely with men’s natural bent
as given by the native instinct of workmanship; and fostered by the
consistent drift of daily routine under the handicraft system this
attitude grew into matter of course, and has continued to direct
men’s thinking on industrial matters even long after the era of
handicraft has passed and given place to the factory system and the
large machine industry. So much so that throughout the nineteenth
century, in economic speculations as well as in popular speech, the
mechanical plant employed in industry has habitually been spoken of as
“labour saving devices;” even such palpable departures from the manual
workmanship of handicraft as the power loom, the smelting furnace,
artificial waterways and highways, the steam engine and telegraphic
apparatus, have been so classed.
There need be no question but that these phenomena of the machine era
will bear such an interpretation; the point of interest here is that
such an interpretation should have been resorted to and should have
commended itself as adequate and satisfactory when applied to these
mechanical facts whose effective place in technology and in its
bearing on the economy of human life has turned out to be so widely
different from that range of manual operations with which it is so
sought to assimilate them.[124]
The discipline of the handicraft industry enforces an habitual
apprehension of mechanical forces and processes in terms of manual
workmanship,--muscular force and craftsmanlike manipulation. This
discipline touches first, and most intimately and coercively, the
classes engaged in the manual work of industry, but it also necessarily
pervades the community at large and gathers in its net all individuals
and classes who have to do with the facts of industry, near or remote.
It gives its specific character to the habits of life of the community
that lives under its dispensation and by its means, and so it acts as
an overruling formative guide in shaping the current habits of thought.
Public-domain text, read in full here on John Shaqi.
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