The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
Chief among those instinctive dispositions that conduce directly to
the material well-being of the race, and therefore to its biological
success, is perhaps the instinctive bias here spoken of as the sense
of workmanship. The only other instinctive factor of human nature that
could with any likelihood dispute this primacy would be the parental
bent. Indeed, the two have much in common. They spend themselves on
much the same concrete objective ends, and the mutual furtherance of
each by the other is indeed so broad and intimate as often to leave
it a matter of extreme difficulty to draw a line between them. Any
discussion of either, therefore, must unavoidably draw the other into
the inquiry to a greater or less extent, and a characterisation of the
one will involve some dealing with the other.
As the expression is here understood, the “Parental Bent” is an
instinctive disposition of much larger scope than a mere proclivity
to the achievement of children.[11] This latter is doubtless to be
taken as a large and perhaps as a primary element in the practical
working of the parental solicitude; although, even so, it is in no
degree to be confused with the quasi-tropismatic impulse to the
procreation of offspring. The parental solicitude in mankind has a
much wider bearing than simply the welfare of one’s own children. This
wider bearing is particularly evident in those lower cultures where
the scheme of consanguinity and inheritance is not drawn on the same
close family lines as among civilised peoples, but it is also to be
seen in good vigour in any civilised community. So, for instance, what
the phrase-makers have called “race-suicide” meets the instinctive
and unsolicited reprobation of all men, even of those who would not
conceivably go the length of contributing in their own person to the
incoming generation. So also, virtually all thoughtful persons,--that
is to say all persons who hold an opinion in these premises,--will
agree that it is a despicably inhuman thing for the current generation
wilfully to make the way of life harder for the next generation,
whether through neglect of due provision for their subsistence and
proper training or through wasting their heritage of resources and
opportunity by improvident greed and indolence. Providence is a virtue
only so far as its aim is provision for posterity.
Public-domain text, read in full here on John Shaqi.
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