The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
in some tenable fashion construed any apparent exception as a special
instance under the rule.
So also in modern scientific inquiry. The conceptual elements with
which the scientist is content to work are precisely those that have
commended themselves as competent in their technological use. Since
action by contact is, on the whole, the working principle in the
machine process, it is also accepted as the prime postulate in the
formulation of all exact knowledge of impersonal facts. There is,
of course, no inclination here to criticise or take exception to
this characteristic habit of thought that pervades modern scientific
inquiry. It has done good service, and to this generation, trained
in the enexorably efficient ways of the machine process, the fact
that it works is conclusive of its truth.[148] Yet the further fact
is not to be overlooked that adherence to this principle is not due
to unsophisticated observation simply. It is a principle, a habit of
thought, not a fact of simple observation. Doubtless it is a fact of
observation, direct and unambiguous, in respect of our own manual
operations; and doubtless also it is a matter of such ready inference
in respect of many external phenomena as to do duty as a fact of
observation in good faith; but doubtless also there are many of these
external phenomena that have to be somewhat painstakingly construed
to bring them under the rule. Conceivably, even if such a habit of
thought had not been handed down from the experience of handicraft
it might have been induced by the discipline of the machine process,
and might even have been ingrained in men exposed to this discipline
in sufficiently rigorous fashion to serve as a prime postulate of
scientific inquiry; the machine process doubtless bears out such a
principle in the main, and very rigorously. But in point of historical
fact it is quite unnecessary to suppose this principle of action by
contact to be a product _de novo_ of the discipline of the machine,
since it is older than the advent of the machine industry and is also
quite consonant with the habits of work enforced by the technology of
handicraft, more so indeed than with the technology of the machine
industry. It appears fairly indubitable that this principle is a legacy
taken over from the experience of life in the days of craftsmanship.
And it may even be an open question whether the machine technology
would not today be of an appreciably different complexion if it had,
as it conceivably might have, developed without the hard and fast
limitations imposed by this postulate. Doubtless, scientific inquiry,
and the theoretical formulations reached by such inquiry, would differ
somewhat notably from what they currently are if the scientists had
gone to their work without such a postulate, or holding it in a
qualified sense, as a principle of limited scope, as applying only
within a limited range of phenomena, only so far as empirical evidence
might enforce it in detail.
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