The instinct of workmanship, and the state of industrial arts — John Shaqi
The instinct of workmanship, and the state of industrial artsVeblen, Thorstein
Philosophy
The instinct of workmanship, and the state of industrial arts
Veblen, Thorstein
Industrial arts -- History; Industries -- History; Technology -- History; Workmanship -- History
It results that, on physiological grounds, the common run of human
instincts are not to be conceived as severally discrete and elementary
proclivities. The same physiological processes enter in some measure,
though in varying proportions, into the functioning of each. In
instinctive action the individual acts as a whole, and in the conduct
which emerges under the driving force of these instinctive dispositions
the part which each several instinct plays is a matter of more or less,
not of exclusive direction. They must therefore incontinently touch,
blend, overlap and interfere, and can not be conceived as acting each
and several in sheer isolation and independence of one another. The
relations of give and take among the several instinctive dispositions,
therefore--of inosculation, “contamination” and cross purposes--are
presumably slighter and of less consequence for the simpler and
more apparently tropismatic impulses while on the other hand the
less specific and vaguer instinctive predispositions, such as the
parental bent or the proclivity to construction or acquisition, will
be so comprehensively and intricately bound in a web of correlation
and inter-dependence--will so unremittingly contaminate, offset or
fortify one another, and have each so large and yet so shifting a
margin of common ground with all the rest--that hard and fast lines
of demarcation can scarcely be drawn between them. The best that
can practically be had in the way of a secure definition will be a
descriptive characterisation of each distinguishable propensity,
together with an indication of the more salient and consequential
ramifications by which each contaminates or is contaminated by the
working of other propensities that go to make up that complex of
instinctive dispositions that constitutes the spiritual nature of the
race. So that the schemes of definition that have hitherto been worked
out are in great part to be taken as arrangements of convenience,
serviceable apparatus for present use, rather than distinctions
enforced at all points by an equally sharp substantial discreteness of
the facts.[8]
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