The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the World — John Shaqi
The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the WorldPtahhotep
Philosophy
The Instruction of Ptah-Hotep and the Instruction of Ke'Gemni: The Oldest Books in the World
Ptahhotep
Conduct of life -- Early works to 1800; Maxims -- Early works to 1800
11. Follow thine heart during thy lifetime; do not more than is
commanded thee. Diminish not the time of following the heart; it is
abhorred of the soul, that its time [of ease] be taken away. Shorten
not the daytime more than is needful to {47} maintain thine house.
When riches are gained, follow the heart; for riches are of no avail if
one be weary.
12. If thou wouldest be a wise man, beget a son for the pleasing of
the God. If he make straight his course after thine example, if he
arrange thine affairs in due order, do unto him all that is good, for
thy son is he, begotten of thine own soul. Sunder not thine heart from
him, or thine own begotten shall curse [thee]. If he be heedless and
trespass thy rules of conduct, and is violent; if every speech that
cometh from his mouth be a vile word; then beat thou him, that his talk
may be fitting. Keep him from those that make light of that which is
commanded, for it is they that make him rebellious.[7] And they that
are guided go not astray, but they that lose their bearings cannot find
a straight course.
13. If thou be in the chamber of council, act always according to the
steps enjoined on thee at the beginning of the day. Be not absent, or
thou shall be expelled; but be ready in entering and making report.
Wide[8] is the seat of one that hath made address. The council-chamber
acteth by strict rule; and all its plans are in accordance with method.
It is the God that {48} advanceth one to a seat therein; the like is
not done for elbowers.
14. If thou be among people, make for thyself love, the beginning and
end of the heart. One that knoweth not his course shall say in himself
(seeing thee), 'He that ordereth himself duly becometh the owner of
wealth; I shall copy his conduct.' Thy name shall be good, though thou
speak not; thy body shall be fed; thy face shall be [seen] among thy
neighbours; thou shalt be provided with what thou lackest. As to the
man whose heart obeyeth his belly, he causeth disgust in place of love.
His heart is wretched (?), his body is gross (?), he is insolent toward
those endowed of the God. He that obeyeth his belly hath an enemy.[9]
15. Report thine actions without concealment; discover thy conduct
when in council with thine overlord. It is not evil for the envoy that
his report be not answered, 'Yea, I know it,' by the prince; for that
which he knoweth includeth not [this]. If he (the prince) think that
he will oppose him on account of it, [he thinketh] 'He will be silent
because I have spoken.'[10]
16. If thou be a leader, cause that the rules {49} that thou hast
enjoined be carried out; and do all things as one that remembereth the
days coming after, when speech availeth not. Be not lavish of favours;
it leadeth to servility (?), producing slackness.
Public-domain text, read in full here on John Shaqi.
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