In his manner of living he did not consult custom, but the needs of his
individual nature. It is not always easy for great brain-workers to
follow with perfect fidelity the customs of the people about them. These
usages have been gradually formed by the majority to suit the needs of
the majority; but there are cases where a close adherence to them would
be a serious hindrance to the highest and best activity. A good example
of this is Kant's intense antipathy to beer. It did not suit him, and he
was right in his non-conformity to German usage on this point, but he
was mistaken in believing beer to be universally injurious. There is a
very general belief in England that what is called a good breakfast is
the foundation of the labor of the day. Kant's breakfast, which he took
at five in the morning at all seasons of the year, consisted of a cup of
tea and a pipe of tobacco. On this he worked eight hours, either in
lecturing or writing--a long stretch of uninterrupted labor. He dined at
one, and this was his only meal, for he had no supper. The single repast
was a deviation from ordinary usage, but Kant found that it suited him,
probably because he read in the evening from six till a quarter to ten,
and a second meal might have interfered with this by diminishing his
power of attention. There exists a strong medical objection to this
habit of taking only one meal in twenty-four hours, which indeed is
almost unknown in England, though not extremely rare on the Continent. I
know an old gentleman who for forty years has lived as Kant did, and
enjoys excellent health and uncommon mental clearness.
A detail which illustrates Kant's attention to whatever could affect his
physical life, is his rule to withdraw his mind from everything
requiring effort fifteen minutes before he went to bed. His theory,
which is fully confirmed by the experience of others, was, that there
was a risk of missing sleep if the brain was not tranquillized before
bed-time. He knew that the intellectual life of the day depended on the
night's rest, and he took this precaution to secure it. The regularity
of his daily walk, taken during the afternoon in all weathers, and the
strict limitation of the hours of rest, also helped the soundness of his
sleep.
He would not walk out in company, for the whimsical reason that if he
opened his mouth a colder air would reach his lungs than that which
passed through the nostrils; and he would not eat alone, but always had
guests to dinner. There are good physiological reasons in favor of
pleasant society at table, and, besides these, there are good
intellectual reasons also.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account