Necessity for time-thrift in all cases--Serious men not much in danger
from mere frivolity--Greater danger of losing time in our serious
pursuits themselves--Time thrown away when we do not attain
proficiency--Soundness of former scholarship a good
example--Browning's Grammarian--Knowledge an organic whole--Soundness
the possession of essential parts--Necessity of fixed limits in our
projects of study--Limitation of purpose in the fine arts--In
languages--Instance of M. Louis Énault--In music--Time saved by
following kindred pursuits--Order and proportion the true secrets of
time-thrift--A waste of time to leave fortresses untaken in our rear.
You complain of want of time--you, with your boundless leisure!
It is true that the most absolute master of his own hours still needs
thrift if he would turn them to account, and that too many _never_ learn
this thrift, whilst others learn it late. Will you permit me to offer
briefly a few observations on time-thrift which have been suggested to
me by my own experience and by the experience of intellectual friends?
It may be accepted for certain, to begin with, that men who like
yourself seriously care for culture, and make it, next to moral duty,
the principal object of their lives, are but little exposed to waste
time in downright frivolity of any kind. You may be perfectly idle at
your own times, and perfectly frivolous even, whenever you have a mind
to be frivolous, but then you will be clearly aware how the time is
passing, and you will throw it away knowingly, as the most careful of
money-economists will throw away a few sovereigns in a confessedly
foolish amusement, merely for the relief of a break in the habit of his
life. To a man of your tastes and temper there is no danger of wasting
too much time so long as the waste is intentional; but you are exposed
to time-losses of a much more insidious character.
Public-domain text, read in full here on John Shaqi.
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