It is in our pursuits themselves that we throw away our most valuable
time. Few intellectual men have the art of economizing the hours of
study. The very necessity, which every one acknowledges, of giving vast
portions of life to attain proficiency in anything makes us prodigal
where we ought to be parsimonious, and careless where we have need of
unceasing vigilance. The best time-savers are the love of soundness in
all we learn or do, and a cheerful acceptance of inevitable limitations.
There is a certain point of proficiency at which an acquisition begins
to be of use, and unless we have the time and resolution necessary to
reach that point, our labor is as completely thrown away as that of a
mechanic who began to make an engine but never finished it. Each of us
has acquisitions which remain permanently unavailable from their
unsoundness, a language or two that we can neither speak nor write, a
science of which the elements have not been mastered, an art which we
cannot practice with satisfaction either to others or to ourselves. Now
the time spent on these unsound accomplishments has been in great
measure wasted, not quite absolutely wasted, since the mere labor of
trying to learn has been a discipline for the mind, but wasted so far as
the accomplishments themselves are concerned. And even this mental
discipline, on which so much stress is laid by those whose interest it
is to encourage unsound accomplishment, might be obtained more perfectly
if the subjects of study were less numerous and more thoroughly
understood. Let us not therefore in the studies of our maturity repeat
the error of our youth. Let us determine to have soundness, that is,
accurately organized knowledge in the studies we continue to pursue, and
let us resign ourselves to the necessity for abandoning those pursuits
in which soundness is not to be hoped for.
The old-fashioned idea about scholarship in Latin and Greek, that it
ought to be based upon thorough grammatical knowledge, is a good
example, so far as it goes, of what soundness really is. That ideal of
scholarship failed only because it fell short of soundness in other
directions and was not conscious of its failure. But there existed, in
the minds of the old scholars, a fine resolution to be accurate, and a
determination to give however much labor might be necessary for the
attainment of accuracy, in which there was much grandeur. Like Mr.
Browning's Grammarian, they said--
"Let me know all! Prate not of most or least
Painful or easy!"
and so at least they came to know the ancient tongues grammatically,
which few of us do in these days.
Public-domain text, read in full here on John Shaqi.
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