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THE INTELLIGENCE
OF WOMAN
BY
W. L. GEORGE
[Illustration]
BOSTON
LITTLE, BROWN, AND COMPANY
1916
_Copyright, 1916_,
BY W. L. GEORGE.
_All rights reserved_
Published, November, 1916
Norwood Press
Set up and electrotyped by J. S. Cushing Co., Norwood, Mass., U.S.A.
Presswork by S. J. Parkhill & Co., Boston, Mass., U.S.A.
CONTENTS
CHAPTER PAGE
I THE INTELLIGENCE OF WOMAN 1
II FEMINIST INTENTIONS 61
III UNIFORMS FOR WOMEN 94
IV WOMAN AND THE PAINT POT 119
V THE DOWNFALL OF THE HOME 130
VI THE BREAK-UP OF THE FAMILY 165
VII SOME NOTES ON MARRIAGE 204
I
THE INTELLIGENCE OF WOMAN
1
Men have been found to deny woman an intellect; they have credited her
with instinct, with intuition, with a capacity to correlate cause and
effect much as a dog connects its collar with a walk. But intellect in
its broadest sense, the capacity consecutively to plan and steadfastly
to execute, they have often denied her.
The days are not now so dark. Woman has a place in the state, a place
under, but still a place. Man has recognized her value without coming to
understand her much better, and so we are faced with a paradox: while
man accords woman an improved social position, he continues to describe
her as illogical, petty, jealous, vain, untruthful, disloyal to her own
sex; quite as frequently he charges her with being over-loyal to her own
sex: there is no pleasing him. Also he discerns in this unsatisfactory
creature extreme unselfishness, purity, capacity for self-sacrifice. It
seems that the intelligence of man cannot solve the problem of woman,
which is a bad sign in a superior intelligence. The trouble lies in
this: man assumes too readily that woman essentially differs from man.
Hardly a man has lived who did not so exaggerate. Nietzsche,
Schopenhauer, agreed to despise women; Napoleon seemed to view them as
engines of pleasure; for Shakespeare they may well have embodied a
romantic ideal, qualified by sportive wantonness. In Walter Scott, women
appear as romance in a cheap edition; Byron in their regard is a beast
of prey, Doctor Johnson a pompous brute and a puritanical sensualist.
Cervantes mixed in his romantic outlook a sort of suspicious hatred,
while Alexandre Dumas thought them born only to lay laurel wreaths and
orange blossoms (together with coronets) on the heads of musketeers.
All, all--from Thackeray, who never laid his hand upon a woman save in
the way of patronage, to Goethe, to Dante, to Montaigne, to
Public-domain text, read in full here on John Shaqi.
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