It is, indeed, quite possible that some women might go mad if they
permanently felt themselves less well-dressed than their fellows; and
that is the crux of the fashion idea. Woman does not desire to be
beautifully dressed: she desires to be more beautifully dressed than her
fellows. She wishes to insult and humiliate her sisters, and, as modern
clothes are costly, she does not hesitate to give full play to human
cruelty, to use all the resources of the rich husband on whom she preys
to satisfy her pride and to apply her arrogant ingenuity to the torture
of her sisters. And I said, "She wants to be more beautiful." Is that
quite right? Partly, though what woman mainly seeks is not to be
beautiful but to be fashionable; the words have become synonymous. Yet
the fashions are not always beautiful; sometimes they are hideous, break
every line of the body, make it awkward, hamper its movements. If women
truly wanted to be beautiful they would not follow the fashions: our
little dark, sloe-eyed women would dress rather like the Japanese, and
our big, ox-eyed beauties would appear as Greeks; but no, Juno, Carmen,
and Dante's Beatrice, all together and all in turn, don first the
crinoline and then the hobble skirt.
Nor do they want to attract men. They think they do but they do not, for
they know perfectly well that few men realize what they wear, that all
they observe is "something blue" or an effect they call "very doggy";
they know also that men do not wed the dangerous smart, but the modest;
that men fear the implication that smart women are unvirtuous, and that
they certainly fear their dressmakers' bills. Nor is it even true that
women want many new clothes so as to be clean: if that were true, men in
their well-worn suits could not be touched with a pitchfork. The truth
is that changes in fashion are a habit and a hysteria, an advertisement,
an insult offered by wealth to poverty, a degradation of women's
qualities which carries its own penalty in the form of growing mental
baseness.
5
Well, what shall we do? Women must wear a uniform. Strictly, they
already do wear a uniform, for what is a fashion but a uniform? Some
years ago when musquash coats (and cheaper velveteen) were "in", and
hats were very small, there were in London scores of thousands of young
women so exactly alike that considerable confusion was caused at tube
stations and such other places where lovers meet; this simplifies the
problem of choosing the new uniform. Let it not be thought that I wish
women to dress in sackcloth, though they will certainly dress in
sackcloth if ever sackcloth comes in; I do not care what they wear,
provided they do not continually alter its form, and provided it is not
too dear. The way in which old and young, tall and short, fat and thin,
force themselves into the same color and the same shape is sheer
socialism; I merely want to carry the uniform idea a little further, to
make it a _permanent_ uniform.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account