The intelligent woman's guide to socialism and capitalismShaw, Bernard
General
The intelligent woman's guide to socialism and capitalism
Shaw, Bernard
Capitalism; Socialism
The effect of the system on women was worse in some respects than
on men. As no industrial employer would employ a woman if he could
get a man for the same money, women who wished to get any industrial
employment could do so only by offering to do it for less than men.
This was possible, because even when the man’s wage was a starvation
wage it was the starvation wage of a family, not of a single person.
Out of it the man had to pay for the subsistence of his wife and
children, without whom the Capitalist system would soon have come to an
end for want of any young workers to replace the old ones. Therefore
even when the men’s wages were down to the lowest point at which their
wives and children could be kept alive, a single woman could take
less without being any worse off than her married neighbors and their
children. In this way it became a matter of course that women should
be paid less than men; and when any female rebel claimed to be paid as
much as a man for the same work (“Equal wages for equal work”), the
employer shut her up with two arguments: first, “If you dont take the
lower wage there are plenty of others who will”, and, second, “If I
have to pay a man’s wages I will get a man to do the work”.
The most important and indispensable work of women, that of bearing
and rearing children, and keeping house for them, was never paid for
directly to the woman but always through the man; and so many foolish
people came to forget that it was work at all, and spoke of Man as The
Breadwinner. This was nonsense. From first to last the woman’s work
in the home was vitally necessary to the existence of society, whilst
millions of men were engaged in wasteful or positively michievous work,
the only excuse for which was that it enabled them to support their
useful and necessary wives. But the men, partly through conceit, partly
through thoughtlessness, and very largely because they were afraid that
their wives might, if their value were recognized, become unruly and
claim to be the heads of the household, set up a convention that women
earned nothing and men everything, and refused to give their wives
any legal claim on the housekeeping money. By law everything a woman
possessed became the property of her husband when she married: a state
of things that led to such monstrous abuses that the propertied class
set up an elaborate legal system of marriage settlements, the effect of
which was to hand over the woman’s property to some person or persons
yet unborn before her marriage; so that though she could have an income
from the property during her life, it was no longer her property, and
therefore her husband could not make ducks and drakes of it. Later on
the middle classes made Parliament protect their women by The Married
Women’s Property Acts under which we still live; and these Acts, owing
to the confusion of people’s minds on the subject, overshot the mark
and produced a good deal of injustice to men. That, however, is another
Public-domain text, read in full here on John Shaqi.
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