The intelligent woman's guide to socialism and capitalismShaw, Bernard
General
The intelligent woman's guide to socialism and capitalism
Shaw, Bernard
Capitalism; Socialism
This is bad enough; but there are lower depths still. It may not be
respectable to live on a man’s wages without marrying him; but it is
possible. If a man says to a destitute woman “I will not take you
until death do us part, for better for worse, in sickness and in
health and so forth; nor will I give you my name and the status of
my legal wife; but if you would like to be my wife illegally until
tomorrow morning, here is sixpence and a drink for you, or, as the
case may be, a shilling, or a pound, or ten pounds, or a hundred
pounds, or a villa with a pearl necklace and a sable mantle and a
motor car”, he will not always meet with a refusal. It is easy to ask
a woman to be virtuous; but it is not reasonable if the penalty of
virtue be starvation, and the reward of vice immediate relief. If you
offer a pretty girl twopence halfpenny an hour in a match factory,
with a chance of contracting necrosis of the jawbone from phosphorus
poisoning on the one hand, and on the other a jolly and pampered
time under the protection of a wealthy bachelor, which was what the
Victorian employers did and what employers still do all over the world
when they are not stopped by resolutely socialistic laws, you are
loading the dice in favor of the devil so monstrously as not only to
make it certain that he will win, but raising the question whether
the girl does not owe it to her own self-respect and desire for wider
knowledge and experience, more cultivated society, and greater grace
and elegance of life, to sell herself to a gentleman for pleasure
rather than to an employer for profit. To warn her that her beauty
will not last for ever only reminds her that if she takes reasonable
care of her beauty it will last long past the age at which women, “too
old at twenty-four”, find the factory closed to them, and their places
filled by younger girls. She has actually less security of respectable
employment than of illicit employment; for the women who sell labor
are often out of work through periods of bad trade and consequent
unemployment; but the women who sell pleasure, if they are in other
respects well conducted and not positively repulsive, are seldom
at a loss for a customer. The cases which are held up as terrible
warnings of how a woman may fall to the lowest depths of degradation by
listening to such arguments are pious inventions, supported by examples
of women who through drink, drugs, and general depravity or weakness
of character would have fallen equally if they had been respectably
married or had lived in the strictest celibacy. The incidental risks
of venereal diseases are unfortunately not avoidable by respectable
matrimony: more women are infected by their husbands than by their
lovers. If a woman accepts Capitalist morality, and does what pays her
best, she will take what district visitors call (when poor women are
concerned) the wages of sin rather than the wages of sweated labor.
Public-domain text, read in full here on John Shaqi.
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