The Interdependence of LiteratureCurtis, Georgina Pell
General
The Interdependence of Literature
Curtis, Georgina Pell
Comparative literature
The learning of the Chaldeans and of the Magi, the poetry and fine arts
of Asia Minor, the eloquence and intellect of Africa, all became theirs.
Greece counts nearly eight centuries from the Trojan war to the summit
of her literary development. From the foundation of Rome till the age
of Augustus the same number of centuries passed over the Roman world;
while in French literature the age of Louis XIV was twelve centuries
removed from the advent of Clovis; but in Arabian literature, from the
time of the family of the Abassides, who mounted the throne in 750--and
who introduced a passionate love for poetry, science and art--until the
time of Al Mamoun, the Augustus of Arabia, there elapsed only one
hundred and fifty years, a rate of progress in the development of
literature among a nation that has no parallel in history.
Tournaments first originated among the Arabs, and thence found their
way into France and Italy. Gunpowder was known to them a century before
it appeared in Europe, and they were in possession of the compass in
the eleventh century, and this notwithstanding the fact that a German
chemist is supposed to have discovered gunpowder a century after the
Arabs made use of it, while the compass is more frequently supposed to
be a French or Italian invention of the thirteenth century.
Botany and chemistry were more familiar to them than they were to the
Greeks or Romans. Bagdad and Cordova had famous schools of astronomy
and medicine, and here in the tenth and eleventh centuries the Arabians
were the teachers of the world. Students came to them from France and
other parts of Europe; and their progress, especially in arithmetic,
geometry and astronomy, was marvellous. The poetry of the Arabs is
rhymed like ours, and is always the poetry of passion and love; but it
is in their prose works, the Arabian tales of the Thousand and One
Nights, that they have become most famous. Their richness of fancy in
these prose tales is different from that of the other chivalric
nations. The supernatural world is identical in both; but the moral
world is different. The Arabian tales, like the old chivalric romances,
take us to the realms of fairyland, but the human beings they introduce
are very unlike. Their people are less noble and heroic, more moved by
love and passion, and they depict women by turn as slaves and
divinities. The original author of the Arabian Nights is unknown; but
the book has become a household possession in every civilized country
in the world.
SPANISH.
Public-domain text, read in full here on John Shaqi.
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