The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African: Written By HimselfEquiano, Olaudah
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The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African: Written By Himself
Equiano, Olaudah
Enslaved persons -- Great Britain -- Biography; Enslaved persons -- United States -- Biography; Equiano, Olaudah, 1745-1797
As we live in a country where nature is prodigal of her favours, our
wants are few and easily supplied; of course we have few manufactures.
They consist for the most part of calicoes, earthern ware, ornaments,
and instruments of war and husbandry. But these make no part of our
commerce, the principal articles of which, as I have observed, are
provisions. In such a state money is of little use; however we have
some small pieces of coin, if I may call them such. They are made
something like an anchor; but I do not remember either their value or
denomination. We have also markets, at which I have been frequently
with my mother. These are sometimes visited by stout mahogany-coloured
men from the south west of us: we call them Oye-Eboe, which term
signifies red men living at a distance. They generally bring us
fire-arms, gunpowder, hats, beads, and dried fish. The last we
esteemed a great rarity, as our waters were only brooks and springs.
These articles they barter with us for odoriferous woods and earth,
and our salt of wood ashes. They always carry slaves through our land;
but the strictest account is exacted of their manner of procuring them
before they are suffered to pass. Sometimes indeed we sold slaves to
them, but they were only prisoners of war, or such among us as had
been convicted of kidnapping, or adultery, and some other crimes,
which we esteemed heinous. This practice of kidnapping induces me to
think, that, notwithstanding all our strictness, their principal
business among us was to trepan our people. I remember too they
carried great sacks along with them, which not long after I had an
opportunity of fatally seeing applied to that infamous purpose.
Public-domain text, read in full here on John Shaqi.
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