The Intermediate Sex: A Study of Some Transitional Types of Men and WomenCarpenter, Edward
General
The Intermediate Sex: A Study of Some Transitional Types of Men and Women
Carpenter, Edward
Homosexuality; Sex
The annals of all nations contain similar records--though probably among
none has the ideal of this love been quite so enthusiastic and heroic
as among the post-Homeric Greeks. It is well known that among the
Polynesian Islanders--for the most part a very gentle and affectionate
people, probably inheriting the traditions of a higher culture than
they now possess--the most romantic male friendships are (or were) in
vogue. Says Herman Melville in “Omoo” (chap. 39), “The really curious
way in which all Polynesians are in the habit of making bosom friends
is deserving of remark.… In the annals of the island (Tahiti) are
examples of extravagant friendships, unsurpassed by the story of Damon
and Pythias--in truth much more wonderful; for notwithstanding the
devotion--even of life in some cases--to which they led, they were
frequently entertained at first sight for some stranger from another
island.” So thoroughly recognised indeed were these unions that Melville
explains (in “Typee,” chap. 18) that if two men of hostile tribes or
islands became thus pledged to each other, then each could pass through
the enemy’s territory without fear of molestation or injury; and the
passionate nature of these attachments is indicated by the following
passage from “Omoo” (another book of Melville’s):--“Though little
inclined to jealousy in ordinary love-matters, the Tahitian will hear of
no rivals in his _friendship_.”
Even among savage races lower down than these in the scale of evolution,
and who are generally accused of being governed in their love-relations
only by the most animal desires, we find a genuine sentiment of
comradeship beginning to assert itself--as among the Balonda[15] and
other African tribes, where regular ceremonies of the betrothal of
comrades take place, by the transfusion of a few drops of blood into each
other’s drinking-bowls, by the exchange of names,[16] and the mutual
gift of their most precious possessions; but unfortunately, owing to the
obtuseness of current European opinion on this subject, these and other
such customs have been but little investigated and have by no means
received the attention that they ought.
Public-domain text, read in full here on John Shaqi.
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