The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920Ford, Henry
General
The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
It would be very simple to answer that the Jews came to America, took
their chances like other people and proved more successful in the
competitive struggle. But that would not include all the facts. And
before a more adequate answer can be given, two points should be made
clear. This first is this: all Jews are not rich controllers of wealth.
There are poor Jews aplenty, though most of them even in their poverty
are their own masters. While it may be true that the chief financial
controllers of the country are Jews, it is not true that every Jew is
one of the financial controllers of the country. The classes must be
kept distinct for a reason which will appear when the methods of the
rich Jews and the methods of the poor Jews to gain power are
differentiated. Secondly, the fact of Jewish solidarity renders it
difficult to measure Gentile and Jewish achievements by the same
standard. When a great block of wealth in America was made possible by
the lavish use of another block of wealth from across the seas; that is
to say, when certain Jewish immigrants came to the United States with
the financial backing of European Jewry behind them, it would be unfair
to explain the rise of that class of immigration by the same rules which
account for the rise of, say, the Germans or the Poles who came here
with no resource but their ambition and strength. To be sure, many
individual Jews come in that way, too, with no dependence but
themselves, but it would not be true to say that the massive control of
affairs which is exercised by Jewish wealth was won by individual
initiative; it was rather the extension of financial control across the
sea.
That, indeed, is where any explanation of Jewish control must begin.
Here is a race whose entire period of national history saw them peasants
on the land, whose ancient genius was spiritual rather than material,
bucolic rather than commercial, yet today, when they have no country, no
government, and are persecuted in one way or another everywhere they go,
they are declared to be the principal though unofficial rulers of the
earth. How does so strange a charge arise, and why do so many
circumstances seem to justify it?
Public-domain text, read in full here on John Shaqi.
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