The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920 — John Shaqi
The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920Ford, Henry
General
The International Jew, the world's foremost problem [volume I] : $b being a reprint of a series of articles appearing in the Dearborn Independent from May 22 to October 2, 1920
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
Very early in the Jewish story we discover the tendency of Israel to be
a master nation, with other nations as its vassals. Notwithstanding the
fact that the whole prophetic purpose with reference to Israel seems to
have been the moral enlightenment of the world through its agency,
Israel's "will to mastery" apparently hindered that purpose. At least
such would seem to be the tone of the Old Testament. Divinely ordered to
drive out the Canaanites that their corrupt ideas might not contaminate
Israel, the Jews did not obey, according to the old record. They looked
over the Canaanitish people and perceived what great amount of man-power
would be wasted if they were expelled, and so Israel enslaved them--"And
it came to pass, when Israel was strong, that they put the Canaanites to
tribute, and did not utterly drive them out." It was this form of
disobedience, this preference of material mastery over spiritual
leadership, that marked the beginning of Israel's age-long disciplinary
distress.
The Jews' dispersion among the nations temporarily (that is, for more
than 25 centuries now) changed the program which their scriptures
declare was divinely planned, and that dispersion continues until today.
There are spiritual leaders in modern Judaism who still claim that
Israel's mission to the nations is spiritual, but their assertions that
Israel is today fulfilling that mission are not as convincing as they
might be if accompanied by more evidence. Israel throughout the modern
centuries is still looking at the Gentile world and estimating what its
man-power can be made to yield. But the discipline upon Israel still
holds; he is an exile from his own land, condemned to be discriminated
against wherever he goes, until the time when exile and homelessness
shall end in a re-established Palestine, and Jerusalem again the moral
center of the earth, even as the elder prophets have declared.
Had the Jew become an employe, a worker for other men, his dispersion
would not probably have been so wide. But becoming a trader, his
instincts drew him round the habitable earth. There were Jews in China
at an early date. They appeared as traders in England at the time of the
Saxons. Jewish traders were in South America 100 years before the
Pilgrim Fathers landed at Plymouth Rock. Jews established the sugar
industry in the Island of St. Thomas in 1492. They were well established
in Brazil when only a few villages dotted the eastern coast of what is
now the United States. And how far they penetrated when once they came
here is indicated by the fact that the first white child born in Georgia
was a Jew--Isaac Minis. The Jew's presence round the earth, his
clannishness with his own people, made him a nation scattered among the
nations, a corporation with agents everywhere.
Public-domain text, read in full here on John Shaqi.
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