His first visit to the Bermudas was undertaken for the recovery of his health, to which a colder climate has always been hostile; and when, in the year 1825, these islands were attached to the diocese of Nova Scotia, he was, at the instance of the late Primate, appointed to them as Archdeacon and Ecclesiastical Commissary to the Bishop of the see. Here he may be said to have created the Ecclesiastical Establishment which, under his conciliatory influence, has so rapidly and largely increased; and with it he soon associated the revival of Bishop Berkeley's Classical Academy, and a system of general instruction, of which a chain of schoolhouses, from either extremity of the island, are the abiding monuments. From his connection with the Bishop of Nova Scotia, the visits of Archdeacon Spencer to that colony were frequent, and many of the inhabitants both of that province and of New Brunswick retain a lively impression of his abilities, as they were illustrated in his preaching and in the practice of the other duties of his profession and position. In July, 1839, Dr. Spencer was consecrated by the venerable Archbishop of Canterbury, on the nomination of the crown, to the new see of Newfoundland, retaining still episcopal jurisdiction over the isles of Bermuda, under the extension of the Colonial Episcopate, which relieved the indefatigable Bishop of Nova Scotia of a large portion of his cares. The new Bishop was enabled, by the aid of the Society for the Promotion of the Gospel in Foreign Parts, to quadruple the number of his clergy within four years, and to consecrate more than twenty additional churches within the same period. A very grateful sense of the Bishop's exertions, and of the prosperous results of his unceasing labor, was manifested in the several addresses presented to his lordship on his subsequent translation to the diocese of Jamaica, by the clergy and laity of Newfoundland and Bermuda. In a paper which only purports to be a biographical notice of one who is still living, it is not desirable to do more than briefly advert to the principal topics and dates of a history which may hereafter be advantageously amplified and filled up. The real progress of the established church in Newfoundland at this period, would be best gathered from the Bishop's letters to the government and the religious societies, and to the clergy under his jurisdiction, but to these documents it is not likely that any biographer will have unreserved access during the life of his lordship.