Queen Isabella, according to Mrs. George, owes to some agreeable qualities, but most of all to her patronage of Columbus, oblivion of remarkable faults, which were prolific of evil to Spain. She escaped at the expense of her husband Ferdinand, who has been charged with her sins as well as his own. She was not a person to yield to any one where her power and rights were in question, so that in all matters concerning home policy, she is at least entitled to an equal share of the discredit; and in the establishment of the Inquisition, and the persecution of the Jews and Moors, she stands alone. Ferdinand was always disposed to put his religion behind his interest, and was urged by his wife into measures of which he disapproved; sometimes, indeed, she ordered or permitted persecutions of which he was altogether ignorant. Beside the wickedness of these things, their impolicy was not less conspicuous. The oppression of the Moors, and the expulsion of both Moors and Jews, destroyed the mechanical and commercial industry of Spain; the overthrow of the feudal power and privileges of the nobility, and the establishment of despotism in the crown, checked the growth of civil freedom, as the introduction of the Inquisition induced religious bigotry, and withered mental independence and intellectual cultivation. Nor is Mrs. George disposed to allow weight to the excuse, urged in favor of Isabella upon such facts as undeniably tell against her. The Spaniards of the age, she says, were not so bigoted; the Kings of Aragon, supported by their subjects, had set the Popes at defiance; the Cortes of Aragon and of Valencia resisted the introduction of the Inquisition; some of the clergy, with Fray Francisco de Talavera Archbishop of Granada at their head, were opposed to all persecution; even the Pope remonstrated against some wholesale slaughter; and when persecution had provoked an insurrection, Ferdinand himself was wroth. Nor does the biographer even see an excuse in the Queen's conscience. When religion or churchmen stood in the way of her power or interests, they were blown aside. There is in these conclusions, something of the woman and of the Spaniard, anxious to excuse in any way the historical degradation and present weakness of Spain. If the Spaniards were really enterprising and industrious, there seems no reason why they might not have engaged in commerce, agriculture, and the useful arts, although the Jews and Moors were expelled: the Jews were ousted from England long before they were driven from Spain, yet the English got on in the absence of the house of Israel. The destruction of the enormous power of the nobility was absolutely necessary, not only to the establishment of order, but almost to the existence of society itself. It could only be brought about by throwing the power of the common people into the scale of the crown; and so far as Ferdinand and Isabella were concerned, it seems to have been a wise and politic measure.