named Tomlin, to Siam, in the summer of 1828. This journey occupied Gutzlaff for a period of upwards of three years. Besides laboring diligently in his vocation as a Christian minister, he composed, while residing at Bankok, a Siamese grammar, and, in conjunction with Tomlin, translated the New Testament into the Siamese language. He next proceeded to China, where, associating himself with Morrison, Medhurst, and other European missionaries, he selected Macao for his principal station. He established schools, distributed religious tracts among the people, assisted in a new translation of the Bible into Chinese, co-operated with Morrison in founding a society for the diffusion of useful knowledge in China, published a Chinese Monthly Magazine, and yet did not neglect, at Macao, and in various excursions made from that place, the preaching of Christianity to the inhabitants. All this went on without any hindrance, until Gutzlaff excited the suspicion of the Chinese authorities of his labors being in some way connected with the interested views of the English traders; and, in consequence, an attempt made by him in May, 1835, to penetrate into the province of Fokien, proved altogether unsuccessful. The printing of Chinese books of a Christian character was now forbidden; the distribution of such books was obliged to be suspended; and it became necessary to remove the printing presses from Macao to Singapore. Thus restricted in his missionary sphere, Gutzlaff felt himself the more at liberty to accompany the British expedition against China, and to be exceedingly serviceable to it by his intimate acquaintance with the language and customs of the Chinese. He was also an active agent in bringing about the treaty of peace, concluded between the contending parties in 1842.