I frequently wish that you were here with me; I could find you subjects which would astonish you. However, I suppose you are desirous of hearing something about my proceedings. When I said that the arts may have passed from Egypt into Greece, I merely alluded to the popular opinion, without adhering to it. It is not altogether improbable that they came from another source. Phoenicia was too much of a trading province to devote any great attention to the higher branches of the arts, and I am not aware of any monuments existing which can be traced to that people, and show a very high knowledge of architecture or sculpture. The designs we have on their early coins, and particularly if the coins called "the unknown of Celicia," and those belonging to cities on the southern coast of Asia Minor, were introduced by the Phoenician colonists, evidently show that Phoenicia had borrowed from the Assyrians and not from the Egyptians. Indeed, as their language and written character (for the cuneiform, you must remember, appears only to have been a monumental character, perhaps Semetic, like the hieroglyphics of Egypt), coincided with those of the Assyrian, it is most probable that their sympathies were with that people. I assume that the language of the two nations was the same; this may have been the case at one period, but whether throughout the existence of the Assyrian empire, may be doubtful. At any rate, I believe the real Assyrians and the Phoenicians, like all the nations occupying Syria and Mesopotamia, to have been of the pure Semetic stock. I regret that I have not time to make you a sketch of a bas-relief. A specimen of this kind would at once show you how much nearer allied the arts of Greece are with those of Assyria, than with those of Egypt. One thing appears now to be pretty certain--that all Western Asia, Persia, Susiana, Media, Asia Minor, &c. were fundamentally indebted to Assyria for their knowledge of the arts. Persepolis is a mere copy of an Assyrian monument, as far as the sculpture and ornaments are concerned, with the addition of external architecture, of which, as far as I am yet able to judge, the Assyrians appear to have been almost entirely ignorant. There is no reason, therefore, to reject altogether the supposition that the Arts may have been transmitted from Assyria, through Phoenicia, into Greece, or, indeed, that the Arts may have passed into that country through Asia Minor. The Assyrians, in the extreme elegance and taste displayed in their ornaments, in their study of anatomy, and in their evident attempts at composition, had much in common with the Greeks. I think artists will be surprised when they see the collection of drawings I have been able to make, and that one of the results of the discoveries at Nimroud will be new views with regard to the early history of the arts.