China now makes at home all the Prussian blue which was before imported. The Chinese emigrant is active, shrewd. In Batavia he ko-toos to the Dutch, and lets his tail down dutifully. In Singapore he readily assumes a freer spirit, keeps his tail curled, and walks upright among the Englishmen. We are now sailing towards Shangae, no very long way northward from Ningpo, to the last of the five ports we came out to visit. It is not necessary to return to the Yellow Sea, for all this part of China is so freely intersected with canals that we may sail to Shangae among farms and rice-grounds. While among the farmers, we may call to mind that the great lord of the Chinese manor is the Emperor, to whom this ground immediately belongs, and who receives as rent for it a tenth of all the produce. A large part of this tenth is paid in kind. The Emperor is the great father also; his whole care of his enormous family distinctly assumes the paternal form, and embodies a good deal of the maxim, that to spare the rod will spoil the child. To govern is expressed in Chinese by the symbols of bamboo and strike; and the bamboo does, in the way of striking a vast deal of business. The central legislation is as a rule beneficent, and based upon an earnest desire to do good; for the father is answerable for the welfare of his children. National calamities have, at all times, been ascribed by the Chinese directly to their Emperors; who must by personal humiliation appease the anger of the gods. So large a household as this father has to care for requires many stewards, mandarins, and others; all these officers of state are those sons who have proved themselves to be the wisest, on examination into their attainments. A grand system of education pervades China; and, above the first school, to which all are sent, there is a series of four examinations, through which every Chinese may graduate if he will study. Not to pass the first is to be vile, and the highest degrees qualify for all the offices of state; but Chinese education means, after reading and writing, and moral precepts of Confucius, little beside a knowledge of Chinese ancient history and literature. The Emperor, belonging to a Tartar dynasty, bestows an equal patronage on Tartars and Chinese. The officers throughout the provinces are, as a further precaution, obliged to serve in places distant from their own connections, in order that no private feelings may destroy their power to be just. They are scantily paid, however; and, as a Chinese likes profit with his honor, the minor officials drive a trade in bribery, which often nullifies the central edicts, and which very directly helped to bring about the Opium war. The Emperor himself is, of course, too sublime a person to be often seen; the Son of Heaven, he robes himself in the imperial yellow, because that is the hue of the sun's jacket; but, once a year, in enforcement of a main principle of the Chinese political