The International Monthly, Volume 4, No. 2, September, 1851Various
History
The International Monthly, Volume 4, No. 2, September, 1851
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
Father Ricci died in the year 1610, at Pekin, which was his station.
Father Ricci, at Pekin, first heard of the Jewish synagogue at
Kai-foung-fou, and the information startled him exceedingly. The young
Jew who enlightened Father Ricci on the subject told him that there
were then at Kai-foung-fou barely a dozen Jewish families, and that
for five or six hundred years they had preserved in their synagogue a
very ancient copy of the Pentateuch. The father produced a Hebrew
Bible, and the young man recognized the characters, although he could
not read them, for he knew no language but Chinese. Four years after
this, Father Ricci (whose business at Pekin would not permit him to go
gadding) had an opportunity of sending off to Kai-foung-fou a Chinese
Jesuit, with a letter written in Chinese, to the chief of the
synagogue. He explained to the rabbi his own reverence for the books
of the Old Testament, and informed him of its fulfilled predictions,
and the advent of a Messiah. The rabbi shook his head at that, saying,
"that so it could not be, because they had yet to expect the Messiah
for ten thousand years." The good natured rabbi nevertheless did
homage to Father Ricci's great abilities. He was an old man, and saw
none about him fit to guide his people; he therefore besought the
learned Jesuit to come to Kai-foung-fou, and undertake the guidance of
the synagogue, under one only condition, a true Chinese-Jewish one,
that he would pledge himself to abstinence from all forbidden meats.
However, that was very much as if Dr. Jones of Bettws-y-Coed should
offer his practice to Sir B. Brodie of London. Father Ricci had a
larger work in hand, and so he stopped at Pekin.
In 1613, Father Aleni (such an uncommonly wise man, that the Chinese
called him the Confucius of Europe) was directed to proceed to
Kai-foung-fou and make investigation. Father Aleni, being well up in
his Hebrew, was a promising man to send on such an errand, but he
found the rabbi dead, and the Jews, though they let him see the
synagogue, would not produce their books. The particulars of nothing
having been done on this occasion are to be found related by Father
Trigaut, in choice Latin, and choicer Italian, (_de Expedit. Sinicâ,
lib. 1., cap. 2, p. 118_,) and by Father Samedo (_Relatione della
China, part 1., cap. 30, p. 193_.)
A residence was established by the Jesuits in Kai-foung-fou. _Now_,
thought those who thought at all upon such matters, we shall have
something done. If we can only compare our Old Testament texts with an
ancient exemplar, that will be no small gain. A certain father Gozani
went zealously into the whole subject, entered the synagogue, copied
the inscriptions, and transmitted them to Rome.
Public-domain text, read in full here on John Shaqi.
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