"They have no other synagogue but this, in the capital of the province of Ho-Nan. I perceived in it no altar, nor any other furniture, but the chair of Moses, with a censer, a long table, and large chandeliers, in which were placed candles made of tallow. This synagogue has some resemblance to our European churches; it is divided into three aisles; that in the middle is occupied by the table of incense, the chair of Moses, the painting, and the tabernacles already mentioned, in which are preserved the thirteen copies of the Pentateuch. These tabernacles are constructed in the form of an arch, and the middle aisle is like the choir of the synagogue; the two others are set apart as places of prayer, and for the adoration of the Supreme Being. Within the building there is a passage which runs quite round. "As there formerly were, and still are, among them Bachelors and _Kien-sens_, which is a degree different from that of a Bachelor, I took the liberty of asking them if they rendered homage to Confucius; they replied that they honored him in the same manner as the rest of the literati, and that they assisted them in solemn ceremonies, which are performed in halls dedicated to their great men. They added, that in spring and autumn they practised certain rites in honor of their ancestors, according to the manner of Chinese, in the hall next to their synagogue; that they did not present them the flesh of hogs, but of other animals; that in other ceremonies they were contented with offering them porcelain dishes filled with dainties and sweetmeats, which they accompanied with perfumes and profound reverences or prostrations. I asked them, likewise, if in their houses or Hall of Ancestors, they had tablets in honor of their departed relations; they replied that they used neither tablets, images, nor any thing else, but only a few censers. We must, however, except their mandarins, for whom alone they place in the Hall of Ancestors a tablet inscribed with their name and rank." Father Gozani adds, that "these Jews, in their inscriptions, call their law the Law of Israel, _Yselals-Kiao_, which they name also _Kon-Kiao_, Ancient Law; _Tien-Kiao_, Law of God, and _Tien-Kin-Kiao_, to signify that they abstain from blood, and cut the nerves and veins of the animals they kill, in order that the blood may flow more easily from them."