This custom gives to the Jews in China, at the present day, the name of Cut-Nerves. To the present day our story now descends; for, after the time of Father Gozani, blank follows in the way of action. Father Etienne, who meditated a work upon the Sacred Scriptures in reply to the _Critici Sacri_, was eager to push on investigations. From the letters of Father Gozani, and from those which Father Domingo and Gambil wrote upon it, material was obtained for the memoir published under the direction of M. L. Aimé Martin, in which he remarks that the detail would be regarded with the more curiosity, as it had been often demanded, and as Father du Halde had contented himself with merely promising it in his great work, "Description de la Chine." So we have fairly got out of the past into the present, where our story thus runs on. In the year 1815, the Chinese Jews endeavored unsuccessfully to communicate with Europe by means of a Hebrew letter addressed to London, which seems not to have been delivered. Last year the Jewish Society of London determined, however, to communicate with them. Miss Cooks, an energetic and devoted Jewess, placed her purse in the hands of the Society; nothing impeded fresh research; the English bishop at Hong Kong co-operated, Dr. Medhurst was consulted, and two Chinese Christians were at length appointed to proceed to Kai-foung-fou. The elder of these two was a bachelor; the younger was a student from the Missionaries' College at Batavia; but the junior was named to head the enterprise, because he had previously displayed zeal and ability, and also because he could write English fluently, and would journalize in that language. His journals, therefore, could be laid before Miss Cooks, uninjured by translation. Our heroes--for so we will call the two adventurers--set out from Shanghae, on the 15th of last November, by boat to Toing-kiang-tou. In a car, drawn by mules, they were then jolted along, following the track of the Hoang-ho, rising at three o'clock on winter mornings, to save time--a proceeding which involves almost supererogatory self-denial. Population near the Yellow River they found rare and unhealthy. Localities which figure in the geographical charts of the empire as principal places, or as towns of the second class, are but huge piles of rubbish, surrounded by crumbling walls. Here and there a gate, with its inscription half-effaced, informs the traveller that he is entering a mighty town.