The International Monthly, Volume 5, No. 3, March, 1852Various
History
The International Monthly, Volume 5, No. 3, March, 1852
Various
Art, Modern -- 19th century -- Periodicals; Literature, Modern -- 19th century -- Periodicals; Science -- History -- Periodicals
It frequently occurs that the disciples of the defunct Lama
have no need to take all this trouble to discover his new
birthplace. He often condescends so far as to reveal, in
person, the secret of his transformation. As soon as he has
performed his metamorphosis in Thibet, he declares himself at
his birthplace, at an age at which ordinary children cannot
articulate a word. "I," he says, with a tone of authority, "am
the Grand Lama, the living Buddha of such a temple; let me be
conducted to the Lama-house, of which I am the immortal
superior."...
The Tartars are always delighted at the discovery of their
Grand Lama, by whatever means it may be effected. Preparations
are joyfully made for the journey; the ministers and some
members of the royal family join the caravan, which is to bring
back the saint in triumph. High and low contribute to the
expense, and are eager to share the dangers of the journey.
These are not in general trifling; for the Lama is frequently
inconsiderate enough towards his followers to transmigrate in a
part of the country at once distant and difficult of access. If
one expedition fails, or falls into the hands of robbers,
another is sent, and there is no instance of these devotees
faltering in their faith. When at last the Chaberon is
discovered, it must not be supposed that he is accepted and
proclaimed at once, without proper precautions being taken to
ascertain his identity. A solemn sitting is held, at which the
living Buddha is examined in public, with the most scrupulous
attention. He is questioned as to the name of the Lama-house of
which he pretends to be the chief, its distance and situation,
and the number of its resident Lamas. He is moreover
interrogated concerning the habits of the defunct Grand Lama,
and the principal particulars of his death. After all these
questions, prayer-books, tea-pots, cups, utensils, and things
of all kinds, are placed before him, and he is expected to
designate those which belonged to him during his preceding
life.
In general, the child, who is rarely more than five or six
years old, comes out triumphant from all these trials; replies
correctly to all the questions that are put to him; and makes,
without hesitation, the inventory of his former furniture.
"This," he says, "is the prayer-book I was in the habit of
using; here is the painted cup in which I used to drink tea,"
and so on through the whole list.
Public-domain text, read in full here on John Shaqi.
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