The Tartars are, undoubtedly, often the dupes of those who are interested in making a Grand Lama of the brat. We think, however, that often the affair is conducted on both sides with perfect simplicity and good faith. From all we gathered from persons most worthy of belief, it appears certain that the wonders related of the Chaberons cannot be attributed to juggling or delusion. A purely human philosophy would, doubtless, reject such facts, or unhesitatingly lay them to the charge of Lamaist imposture. We--catholic missionaries--think that the great liar who deceived our first parents in Paradise, prosecutes on earth his system of falsehood. He who was potent enough to sustain Simon Magus in the air, may well speak in the present day by the mouth of a child, in order to confirm the belief of his worshippers. As our duties are those of the critic, and not those of the inquisitor, we will not stop to inquire how far the slightly Manichean doctrine implied in the concluding remark of M. Huc is received as orthodox by the Gallican Church; but, as a general observation, we may say, that there seems no reason why, with such a method of accounting for miracles, any should be disbelieved; nor do we understand how, under this system, any miracles can be adduced as a proof of the truth of any religion. Surely, since the days of the Scribes and Pharisees, no enemy of Christianity ever attacked it more radically than by attributing the power of miracles to Beelzebub, the prince of the devils! M. Huc reminds us of a preacher whom we once heard, in an enlightened capital, explaining the miracle of speech in Balaam's ass, by reminding his congregation that parrots--nay, even bull-finches, have been made to speak, and therefore why not an ass? It never occurred to him, that in the impossibility of the thing the miracle consisted. There is a little of the same kind of oversight in the explanations of our missionaries. They are, however, too earnest and single-hearted in their credulity to be laughed at; and, on other occasions, when their powers of belief were still further tested, they displayed a courageous resolution which disarms ridicule, and is not the less admirable because shown on an absurd occasion. Among the inferior class of Lamas there are many who pretend to possess preternatural gifts, which are exorcised publicly on solemn occasions, and greatly increase the fame of the saint who exhibits them, and the revenues of the community of which he is a member. M. Huc and his companion being in the neighborhood of a large Lama-house, heard that one of these festivals was to be held, at which a Lama was to perform the unpleasant but wonderful feat of disembowelling himself for the gratification of the public, and after remaining in that state for a certain time, during which he would answer any questions respecting futurity, he would replace things in _statu quo_ by means of