“A second combination. It is a clear day, the streets are covered with
deep snow. I have promised to take part in a sleigh-ride, but have had
to wait for some time before it was announced that the sleigh is in
front of my house. The preparations for getting into the sleigh are now
made. I put on my furs and adjust my muff, and at last I am in my place.
But the departure is still delayed, until the reins give the impatient
horses the perceptible sign. They start, and the sleigh bells, now
forcibly shaken, begin their familiar janizary music with a force that
instantly tears the gossamer of my dream. Again it is only the shrill
sound of my alarm clock.”
Still a third example. “I see the kitchen-maid walk along the corridor
to the dining-room with several dozen plates piled up. The porcelain
column in her arms seems to me to be in danger of losing its
equilibrium. ‘Take care,’ I exclaim, ‘you will drop the whole pile.’ The
usual retort is naturally not wanting—that she is used to such things.
Meanwhile I continue to follow her with my worried glance, and behold!
at the door-step the fragile dishes fall, tumble, and roll across the
floor in hundreds of pieces. But I soon notice that the noise continuing
endlessly is not really a rattling but a true ringing, and with this
ringing the dreamer now becomes aware that the alarm clock has done its
duty.”
The question why the dreaming mind misjudges the nature of the objective
sensory stimulus has been answered by Strümpell,[66] and almost
identically by Wundt,[76] to the effect that the reaction of the mind to
the attacking stimuli in sleep is determined by the formation of
illusions. A sensory impression is recognised by us and correctly
interpreted, i.e. it is classed with the memory group to which it
belongs according to all previous experience, if the impression is
strong, clear, and long enough, and if we have the necessary time at our
disposal for this reflection. If these conditions are not fulfilled, we
mistake the objects which give rise to the impression, and on its basis
we form an illusion. “If one takes a walk in an open field and perceives
indistinctly a distant object, it may happen that he will at first take
it for a horse.” On closer inspection the image of a cow resting may
obtrude itself, and the presentation may finally resolve itself with
certainty into a group of people sitting. The impressions which the mind
receives during sleep through outer stimuli are of a similar indistinct
nature; they give rise to illusions because the impression evokes a
greater or lesser number of memory pictures through which the impression
receives its psychic value. In which of the many spheres of memory to be
taken into consideration the corresponding pictures are aroused, and
which of the possible association connections thereby come into force,
this, even according to Strümpell, remains indeterminable, and is left,
as it were, to the caprice of the psychic life.
Public-domain text, read in full here on John Shaqi.
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