The Interpreters of Genesis and the Interpreters of Nature: Essay #4 from "Science and Hebrew Tradition"Huxley, Thomas Henry
Religion
The Interpreters of Genesis and the Interpreters of Nature: Essay #4 from "Science and Hebrew Tradition"
Huxley, Thomas Henry
Bible and science; Evolution; Paleontology; Science
As, however, the original traditions of nations sprang up in an
epoch less remote than our own from the primitive life, it is
indispensable to consult them, to compare them, and to associate
them with other sources of information which are available.
From this point of view, the traditions recorded in Genesis
possess, in addition to their own peculiar charm, a value of the
highest order; but we cannot ultimately see in them more than a
venerable fragment, well-deserving attention, of the great
genesis of mankind.
Mr. Gladstone is of a different mind. He dissents from M. Reville's
views respecting the proper estimation of the pentateuchal traditions,
no less than he does from his interpretation of those Homeric myths
which have been the object of his own special study. In the latter case,
Mr. Gladstone tells M. Reville that he is wrong on his own authority,
to which, in such a matter, all will pay due respect: in the former, he
affirms himself to be "wholly destitute of that kind of knowledge which
carries authority," and his rebuke is administered in the name and by
the authority of natural science.
An air of magisterial gravity hangs about the following passage:--
But the question is not here of a lofty poem, or a skilfully
constructed narrative: it is whether natural science, in the
patient exercise of its high calling to examine facts, finds
that the works of God cry out against what we have fondly
believed to be His word and tell another tale; or whether, in
this nineteenth century of Christian progress, it substantially
echoes back the majestic sound, which, before it existed as a
pursuit, went forth into all lands.
First, looking largely at the latter portion of the narrative,
which describes the creation of living organisms, and waiving
details, on some of which (as in v. 24) the Septuagint seems to
vary from the Hebrew, there is a grand fourfold division, set
forth in an orderly succession of times as follows: on the
fifth day
1. The water-population;
2. The air-population;
and, on the sixth day,
3. The land-population of animals;
4. The land-population consummated in man.
"Now this same fourfold order is understood to have been so
affirmed in our time by natural science, that it may be taken as
a demonstrated conclusion and established fact." (p. 696).
"Understood?" By whom? I cannot bring myself to imagine that Mr.
Gladstone has made so solemn and authoritative a statement on a matter
of this importance without due inquiry--without being able to found
himself upon recognised scientific authority. But I wish he had thought
fit to name the source from whence he has derived his information, as,
in that case, I could have dealt with [143] his authority, and I should
have thereby escaped the appearance of making an attack on Mr. Gladstone
himself, which is in every way distasteful to me.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account