The Interpreters of Genesis and the Interpreters of Nature: Essay #4 from "Science and Hebrew Tradition" — John Shaqi
The Interpreters of Genesis and the Interpreters of Nature: Essay #4 from "Science and Hebrew Tradition"Huxley, Thomas Henry
Religion
The Interpreters of Genesis and the Interpreters of Nature: Essay #4 from "Science and Hebrew Tradition"
Huxley, Thomas Henry
Bible and science; Evolution; Paleontology; Science
There must be some position from which the reconcilers of science and
Genesis will not retreat, some central idea the maintenance of which is
vital and its refutation fatal. Even if they now allow that the words
"the evening and the morning" have not the least reference to a natural
day, but mean a period of any number of millions of years that may be
necessary; even if they are driven to admit that the word "creation,"
which so many millions of pious Jews and Christians have held, and still
hold, to mean a sudden act of the Deity, signifies a process of gradual
evolution of one species from another, extending through immeasurable
time; even if they are willing to grant that the asserted coincidence of
the order of Nature with the "fourfold order" ascribed to Genesis is an
obvious error instead of an established truth; they are surely prepared
to make a last stand upon the conception which underlies the whole, and
which constitutes the essence of Mr. Gladstone's "fourfold division, set
forth in an orderly succession of times." It is, that the animal
species which compose the water-population, the air-population, and
the land-population respectively, originated during three distinct and
successive periods of time, and only during those periods of time.
This statement appears to me to be the interpretation of Genesis which
Mr. Gladstone supports, reduced to its simplest expression. "Period
of time" is substituted for "day"; "originated" is substituted for
"created"; and "any order required" for that adopted by Mr. Gladstone.
It is necessary to make this proviso, for if "day" may mean a few
million years, and "creation" may mean evolution, then it is
obvious that the order (1) water-population, (2) air-population,
(3) land-population, may also mean (1) water-population, (2)
land-population, (3) air-population; and it would be unkind to bind down
the reconcilers to this detail when one has parted with so many others
to oblige them.
But even this sublimated essence of the pentateuchal doctrine (if it be
such) remains as discordant with natural science as ever.
It is not true that the species composing any one of the three
populations originated during any one of three successive periods of
time, and not at any other of these.
Public-domain text, read in full here on John Shaqi.
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