The Intoxicated Ghost, and other storiesBates, Arlo
Science
The Intoxicated Ghost, and other stories
Bates, Arlo
Short stories, American; United States -- Social life and customs -- Fiction
"I don't see who there is that's any more likely to have been engaged to
him than Mattie," the champion of that young lady asserted combatively.
"He'd no more have married her than he would me," Aunt Naomi asserted
contemptuously.
"Who was it, then?" Mrs. Smith demanded impatiently.
Aunt Naomi looked about on the eager faces, and seemed to feel that
interest had been brought up to its culmination point so that it was
time to speak.
"Nancy Turner," she pronounced briefly.
The name was received with varying expressions of face, but few of the
ladies had any especial comment to offer in word. Some scorned the idea,
and the champions of the three mourners still stood by their guns; but
the new theory plainly had in it some force, for the women were all
evidently impressed that in this suggestion might lie the real solution
to the vagaries of Archie Lovell's multitudinous wooing. As Mrs.
Cummings said, however, Nancy Turner was a girl who kept her own
counsel, and if she had indeed been engaged to the missing soldier,
nobody would ever be the wiser for it. It was discouraging to the
gossips to be confronted with a mystery which they could have so little
hope of ever solving, and the talk gradually turned to other topics,
this one remaining as available as ever to be taken up whenever
conversation might languish.
The Sunday following this meeting of the Soldiers' Aid Society was a
warm and beautiful spring day, which invited to the open air. Public
morality in Tuskamuck was narrow in its interpretations, and among
other restrictions it imposed was the impropriety of walking on Sunday
except by strolling in the village graveyard. The theory, if carefully
investigated, would have been found, in all probability, to have its
roots in some Puritan notion that youth in its thoughtlessness would be
sobered and religiously inclined by the sight of the grassy mounds, the
solemnly clumsy mortuary inscriptions, and the general reminders of
death. In practice the fact did not entirely justify such a theory, for
the graceless young people instinctively sought for amusement rather
than for spiritual enlightenment, chatted and laughed as loudly as they
dared, examined the epitaphs for those that might by any distortion of
their original intent be made ludicrous, and exchanged jokes in most
unsabbatical fashion. They even indulged thoughtlessly, in the very
midst of these grim reminders of a life wherein is neither marriage nor
giving in marriage, in little rustic flirtations, and eagerly picked
up morsels of gossip by sharp observation of young couples strolling
oblivious of watching eyes among the graves.
Public-domain text, read in full here on John Shaqi.
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