The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and KarmaniaMcCrindle, John Watson
History
The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania
McCrindle, John Watson
Alexander, the Great, 356 B.C.-323 B.C.; India -- History -- To 324 B.C. -- Sources
See Wilson’s _Ar. Antiq._ pp. 179-182; V. de
Saint-Martin, _Étude_, 21-26; Cunningham’s _Anc. Geog. of India_, pp.
19-26; Bunbury’s _Hist. of Anc. Geog._ i. 490-492; Weber’s _Die Griechen
in Indien_; and Hardy’s _Manual of Buddhism_, p. 516.
NOTE B.—NIKAIA
This is a Greek word meaning _victorious_, and may possibly be a
translation of the indigenous name of the place. Wilson (_Ar. Antiq._ p.
183) takes this view, and fixes the site of Nikaia on the plain of Begrâm
at a spot with ruins about some eighteen miles distant from Houpiân. The
original name of the place may have been _Jayapura_, which means _the
city of victory_. According to others, Nikaia is a transliteration of
_Nichaia-gram_, a place said to be in Kafîristân—that is, in the upper
part of the valleys which slope away from the Hindu-Kush and carry their
waters to the Kâbul river on its left. A belief was at one time current
that the Kafîrs of Bajour were descended from the Macedonians whom
Alexander had left there when he passed through the country on his way
to India. They had, it was said, many points of character in common with
the Greeks. They were celebrated for their beauty and their European
complexions. They worshipped idols, drank wine in silver cups or vases,
used chairs and tables, and spoke a language unknown to their neighbours.
Elphinstone during his Kâbul mission (in 1808) caused inquiries to be
made as to the truth of these reports, which had greatly excited his
curiosity. It was found that though they were in the main correct, yet
the fact that the people had no certain traditions of their own as to
their origin, while the languages spoken by the different tribes were
all of them closely allied to Sanskrit, showed the theory of their Greek
origin to be untenable. In the list which was furnished to the envoy of
the names of their tribes and villages, Nisa is the only one in which any
similarity to Nikaia can be traced. In Lassen’s opinion, Nikaia was not
built on the site of any previously existing town, but was first founded
by Alexander, who named it the _victorious_ in anticipation of the
triumphs which awaited him in India. General Abbott identified it with
Nangnihar, a place about four or five miles west of Jalâlâbâd, which he
thought Curtius took to be the point where Alexander first entered Indian
territory. General Cunningham again, like Ritter and Droysen, thinks
that Nikaia must have been Kâbul, otherwise that important town, through
which Alexander must have marched, would be passed over by his historians
without mention. He cites in proof a passage from the _Dionysiakê_ of
Nonnus, in which Nikaia is described as a stone city situated near a
lake. The lake, he says, is a remarkable feature which is peculiar in
Northern India to Kâbul and Kâshmîr. The authority of Nonnus, however, on
such a point is of no worth whatever. Wilson’s view that Nikaia occupied
the site of Bagrâm seems preferable to any other. It is the view also
which Bunbury favours.
Public-domain text, read in full here on John Shaqi.
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