The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and KarmaniaMcCrindle, John Watson
History
The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania
McCrindle, John Watson
Alexander, the Great, 356 B.C.-323 B.C.; India -- History -- To 324 B.C. -- Sources
(See his _History of Ancient Geography_, p. 439
_n._)
NOTE C.—ASPASIOI ASSAKÊNOI
The Aspasioi are the people called by Strabo, in his list of the
tribes which occupied the country between the Kôphês and the Indus,
the Hippasioi. They are easily to be recognised under either of these
names as the Aśvaka who are mentioned in the _Mahâbhârata_ along with
the Gândhâra as the barbarous inhabitants of far distant regions in the
north. The name of the _Aśvaka_, derived from _aśva_, “a horse,” means
cavaliers, and indicates that their country was renowned in primitive
times, as it is at the present day, for its superior breed of horses.
The fact that the Greeks translated their name into Hippasioi (from
ἵππος, a horse) shows that they must have been aware of its etymological
signification. V. de Saint-Martin inclines to think that the name of the
Hippasioi is partly preserved in that of the Pachaï, a considerable tribe
located in the upper regions of the Kôphês basin. It is more distinctly
preserved in _Asip_ or _Isap_, the Pukhto name of this tribe, called
by Mohammedans the _Yusufzai_. The name of the Assakênoi, like that
of the Aspasioi, represents the Sanskrit Aśvaka, which in the popular
dialect is changed into Assaka, and by the addition of the Persian
plural termination into Assakan, a form which Arrian has all but exactly
transcribed, and which appears without any change in the Assakanoi of
Strabo and the Assacani of Curtius. They are now represented by the
Aspîn of Chitral and the Yashkun of Gilgit. Some writers think, however,
that the name of the Assakans or Asvakans is still extant in that of
the Afghans, for the change of the sibilant into the rough aspirate is
quite normal, and also that of _k_ into _g_, a mute of its own order. Dr.
Bellew, however, in his _Inquiry into the Ethnography of Afghanistan_,
finds the source of the name in the Armenian Aghván, and says it seems
clear from what he has explained that the name Afghân merely means
“mountaineer,” and is neither an ethnic term of distinct race nationality
nor of earlier origin than the period of the Roman dominion in Asia
Minor. See the _Inquiry_, pp. 196-208.
NOTE D.—MAZAGA
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