The Invention of a New ReligionChamberlain, Basil Hall
Religion
The Invention of a New Religion
Chamberlain, Basil Hall
Japan -- Civilization; Japan -- Religion
For consider this peculiar circumstance: the position of European
investigators vis-a-vis Japan differs entirely from that of Japanese
vis-a-vis Europe. The Japanese possess every facility for studying and
understanding Europe. Europeans are warded off by well-nigh insuperable
obstacles from understanding Japan. Europe stands on a hill-top, in the
sunlight, glittering afar. Her people court inspection. "Come and see
how we live"--such was a typical invitation which the present writer
recently received. A thousand English homes are open to any Japanese
student or traveller who visits our shores. An alphabet of but
six-and-twenty simple letters throws equally wide open to him a
literature clearly revealing our thoughts, so that he who runs may read.
Japan lies in the shadow, away on the rim of the world. Her houses are
far more effectually closed to the stranger by their paper shutters than
are ours by walls of brick or stone. What we call "society" does
not exist there. Her people, though smiling and courteous, surround
themselves by an atmosphere of reserve, centuries of despotic government
having rendered them suspicious and reticent. True, when a foreigner of
importance visits Japan--some British M.P., perhaps, whose name figures
often in the newspapers, or an American editor, or the president of a
great American college--this personage is charmingly received. But he is
never left free to form his own opinion of things, even were he capable
of so doing. Circumstances spin an invisible web around him, his
hosts being keenly intent on making him a speaking-trumpet for the
proclamation of their own views.
Again, Japan's non-Aryan speech, marvellously intricate, almost defies
acquisition. Suppose this difficult vernacular mastered; the would-be
student discovers that literary works, even newspapers and ordinary
correspondence, are not composed in it, but in another dialect, partly
antiquated, partly artificial, differing as widely from the colloquial
speech as Latin does from Italian. Make a second hazardous supposition.
Assume that the grammar and vocabulary of this second indispensable
Japanese language have been learnt, in addition to the first. You
are still but at the threshold of your task, Japanese thought having
barricaded itself behind the fortress walls of an extraordinarily
complicated system of writing, compared with which Egyptian
hieroglyphics are child's play. Yet next to nothing can be found out by
a foreigner unless he have this, too, at his fingers' ends. As a matter
of fact, scarcely anyone acquires it--only a missionary here and there,
or a consular official with a life appointment.
Public-domain text, read in full here on John Shaqi.
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