Various circumstances, ... indicate that the Sioux resided
long in the region where Hennepin found them. Many of them
suppose that they originated there. They [the modern
Sioux],[84] have a tradition, however, that their ancestors
came thither from the Northeast, where they had resided on a
lake. It has been generally supposed, that the lake referred
to in this tradition, is Rainy lake, or Lake of the Woods. It
is more probable, however, that it was the northern shore of
Lake Superior, or Hudson’s Bay, or some of the lakes between
those large expanses of water. The Ojibwas have a tradition,
that their ancestors drove the Sioux from the shores of Lake
Superior.
In Schoolcraft’s COLLECTIONS, Volume III, page 256, there is presented a
map drawn by the Ioway Missionaries, the Reverends Hamilton and Irvin,
from the rough draft of “WAW-NON-QUE-SKOON-A,” an Ioway brave, showing
the successive migrations of the tribe: their starting point being given
from the mouth of Rock River in Illinois: which last named river, it may
be observed, answers exactly the description of the one on which was the
ancient or first residence of the Tribe mentioned in the tradition
before given as being “a river which runs from a lake to the Mississippi
from the east, and on the east side of that river:” Rock river heading
as is well known in the “Four Lakes” upon the banks of one of which
Madison, the capital of Wisconsin, is built, and also in another, Lake
Koshkonong; which lakes, however, did not become the seat of the
Winnebago until long after they were known to the whites. The
letter-press description of this map of the “Migrations of the Ioway,”
Vol. III, at page 257, of Schoolcraft, we here copy, with additional
explanations, inserted in brackets:
The object of Waw-non-que-skoon-a was to denote the places
where the Iowas had lived during the sixteen migrations which
preceded their residence at their present location, the
Missouri; and, in truth, it nearly exhausts their history. The
marks to denote a fixed residence, are a symbol for a lodge.
These are carefully preserved, with their exact relative
position. Their order, as given, is also preserved by figures.
Could eras be affixed to these residences, it would give
entire accuracy to the modern part of their history.
As it is, it depicts some curious facts in the history of
predatory and erratic tribes, showing how they sometimes
crossed their own track, and demonstrates the immense
distances to which they rove.
Public-domain text, read in full here on John Shaqi.
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