Gift books; Indians of North America -- Literary collections
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The Jesuit had long been anxious to take advantage of the first
opportunity that offered to return to Canada. Here, his time was wasted
and his health impaired to no purpose. He had succeeded in learning the
language of the savages, so as to converse with them tolerably; but his
mission was as useless here as it would have been among the wild beasts
of Africa.
Constantly exposed to danger, without the means of living, except what
he received from We-har-ka, and occasionally from others, his time
unoccupied, his life was a burden. His health was not strong enough to
enable him to join in the hardy exercises and sports of the red men.
How anxiously, then, did he await the means of deliverance.
There was an occasional intercourse with the tribes that lived in the
region of the great lakes: in this way he had come among the Sioux,
and he hoped thus to return to Acadie. He passed hour after hour
watching the approach of canoes, hoping to recognise the tall, gaunt
forms of the Hurons, or some of those with whom the Sioux were on
friendly terms. Over but one human being, We-har-ka, had he acquired
the slightest influence. We have before alluded to the rivalry of the
two young men, Chashé and the Beaver, for the disputed honour of being
the war-chief of the band. They belonged to opposite clans, which were
almost equally divided. It appeared evident that it could only be
decided by some act of bravery performed by one of the parties.
The aspirants had equal claims. They were each daring in the greatest
degree. Young, athletic, inured to fatigue and hardships, thirsting
like the war-horse for the battle. Chashé owed his reputation in some
degree to the reputation of his grandfather, while on the other hand
the Beaver's courage made him feared by his own and the opposite clan.
The long-continued feud between the two clans had been more violent
than ever since the death of the younger brother of Chashé. His
sickness was attributed to a spell having been cast upon him by some
one of the other clan. Eagle Eye attributed his death to the family
of the Beaver; and so great was the hatred of the two clans[14] that
murder after murder occurred, and every sickness and disaster was
charged upon some individual, and thus revenge was constantly sought.
Especially was Eagle Eye dreaded; his powers as a medicine-man
were rated so high, that in passing by him many avoided his
observation--they dreaded lest he should, by an undefined power, bring
upon them the wrath of an evil spirit. And each warrior wore beneath
his richly embroidered hunting-dress a charm, to protect him from a
machination that he feared.
Public-domain text, read in full here on John Shaqi.
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