Gift books; Indians of North America -- Literary collections
Father Blanc soon after returned to Acadie with a party who were going
that route. He was thankful to leave the scene of such accumulated
horrors. He had become warmly attached to the young Sioux maiden, whose
early sorrows had been impressed on his memory. The horrors of that
night were written in characters of blood: nor did he ever relate the
incident without trembling at the recollection. He found in the Canada
Indians more tractable scholars,--at least, when they feared the cannon
of the French.
There is reason to conclude that the efforts of the Jesuits among the
aborigines of our country left no abiding impression of good: but, like
the waters which the tall ships have passed over, they were agitated
for a while from their usual course, then returned to their restless
surging as before.
[Footnote 4: The names Sioux and Dacota are applied to the same nation;
the Indians themselves recognising and preferring the latter name. The
little that is known of them is given in the introduction to Dacota,
or Legends of the Sioux. They have, for many years, been considered a
powerful, warlike, and interesting people. They formerly possessed the
knowledge of many things of which they are now totally ignorant. They
retain the greatest attachment to their country and their religion.]
[Footnote 5: For every scalp taken by a Sioux in battle he is entitled
to wear a feather of the War Eagle. This is an ornament greatly
esteemed among them.]
[Footnote 6: The Dacotas believe thunder to be a bird. It would be
impossible to enumerate their gods, they are so numerous; but the
thunder is much feared as being one of the most powerful. In living
among them you constantly see representations of these gods, drawn and
carved on the various articles that are used among them.]
[Footnote 7: Wampum is a long bead made of the inside of a shell, white
and of dark purple colour; it is very much valued by the Indians, used
as necklaces; the women esteem nothing more highly than a string or two
of wampum. It has frequently been used as currency among the different
tribes; but in making treaties it is strung and made into a belt, and
at the close of a speech is presented to the other party as a pledge of
good faith.]
[Footnote 8: Among the Sioux it is customary to inflict wounds,
sometimes deep and severe ones, upon themselves on the occasion of the
death of a friend. The arms of aged people are frequently seamed with
scars.]
[Footnote 9: Acadia, or Acadie, was the ancient name for what is
now called Nova Scotia. Before the latter name was used in the act
of incorporation by the British Parliament, Acadie was within the
jurisdiction of Lower Canada.]
[Footnote 10: The Sioux and Chippeways seem to be natural enemies.
Peace has been declared between the two nations time and again, but
never has it been sustained, although the United States Government
has made every effort to and even compel them to forego their ancient
enmity.]
Public-domain text, read in full here on John Shaqi.
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