The Irish Ecclesiastical Record, Volume 1, December 1864
History
The Irish Ecclesiastical Record, Volume 1, December 1864
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
O'Heyne tells us, "This convent was built for the Dominicans in 1400, by
O'Ferrall, a very illustrious, ancient, and, for those times, powerful
dynast of Annaly". Harris, in his edition of _Sir James Ware's
Antiquities_, distinctly names Cornelius O'Ferrall, the Dominican Bishop
of Ardagh, as the founder. De Burgo, in his _Hibernia Dominicana_, from
which most of our information is taken, shows that in the year 1400, in
which the Convent of Saint Brigid was founded, Adam Lyons, a Dominican
Friar, succeeded Gilbert MacBrady in the See of Ardagh; that Adam Lyons
died in 1416, and was succeeded by Cornelius O'Ferrall, who was
consecrated in February, 1418, when the Convent of Saint Brigid had been
built and inhabited nearly eighteen years. Hence, it is very clear, that
if Cornelius O'Ferrall was the founder, it must have been before his
consecration as bishop, and very probably before his admission to
Religion as a Dominican. It is not improbable that, like others of his
name, he was dynast of Annaly before he assumed the mitre of Ardagh, and
that having in his boyhood been a pupil of the Dominicans, as we learn
from the Bull of his consecration, he had founded this convent for them
long before he thought of joining the order himself.
Cornelius O'Ferrall died, "celebrated for his liberality to the poor",
as Ware tells us, for which he was popularly known by the name
"_Eleemosynarius_", or the "_Almsgiver_", and he was buried in the Abbey
of Saint Brigid in 1424. The family of the O'Ferralls made repeated and
ample grants to the convent, and, after the example of Bishop Cornelius,
made the abbey their family burial place.
The church attached to the convent stood on the site now occupied by the
Protestant parochial church of Longford, on the north side of the river
Camlin. From it a raised causeway or road led through the meadows by the
river side, to the coenobium, or convent proper, which stood on the
opposite, or south side of the river, about a quarter of a mile distant.
This church was destroyed by fire, and the convent reduced to ruins in
1428. The extent and character of this first convent may be gathered
from O'Heyne, who says, it was a most extensive and magnificent
structure, as shown by the magnitude of the ruins still remaining in his
day (1750). The importance and influence which, in a very few years, the
abbey had been able to attain, may be inferred from the fact, that Bulls
were issued by several popes, granting indulgences to the faithful who
would contribute to its restoration.
Public-domain text, read in full here on John Shaqi.
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