The Irish Ecclesiastical Record, Volume 1, December 1864
History
The Irish Ecclesiastical Record, Volume 1, December 1864
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
3. What rule should a priest follow when he finds in the Ordo a
regulation which he believes to be certainly incorrect?
* * * * *
1. It is beyond doubt, that the inclination ought to be made whilst the
entire verses _Tantum ergo Sacramentum, Veneremur cernui_, are being
sung; and if, in any church, custom has limited the inclination to the
two last words, it has arisen from this, that whenever the celebrant
intones the hymn, he makes the inclination only after the intonation.
The ministers, however, are wrong in imitating him in this.
"Tum in officio divino", says Cavalieri, t. iv., c. viii., _Inst.
Clem._, § 33, n. 49, "quam in precibus omnibus coram SS.
Sacramento, dum praedictus versus _Tantum ergo_ dicitur, ab omnibus
omnino persistendum erit in inclinatione usque ad _cernui_. Haec
est", says Gardellini (_Inst. cl. ibid._ n. 19), "praxis quae
obtinet in majoribus Urbis basilicis".
This doctrine is followed by modern authors.
2. Before we reply to the question, it will be useful to make two
remarks. The first has reference to the difference between the functions
of the deacon and those of the assistant priest. If the celebrant be
assisted by a deacon and sub-deacon, the assistant need not do more than
place the Blessed Sacrament on the throne, and lower it thence at the
proper time. He may also extract the Blessed Sacrament from the
tabernacle before the exposition, and replace it therein after the
Benediction. The office of assistant appears to have been instituted as
a measure of precaution against the danger which might result from the
near approach of the deacon's vestments to the lights, in case he took
down the ostensorium, or to guard against other inconveniences. But
there is no reason why the assistant should present the ostensorium to
the celebrant when the deacon and sub-deacon are present.
We should remark, in the next place, that, according to the text of the
_Ceremoniale Episcoporum_, and of the _Instructio Clementina_, the
priest, after receiving the humeral veil, mounts the steps without the
ministers, and himself takes the ostensorium. Authors prescribe that the
deacon and sub-deacon should kneel on the highest step, and support the
celebrant's cope during the benediction. In their absence, this is done
by the master of ceremonies, or two clerks. When the benediction has
been given, the priest having completed the circle, places the Blessed
Sacrament in the corporal, genuflects, and descends with the sub-deacon,
whilst the deacon restores the Blessed Sacrament to the tabernacle,
unless this be done by the assistant priest, in which case the deacon
descends with the celebrant and the sub-deacon. According to Baldeschi,
the veil is removed from the celebrant when he genuflects in the
predella, after having given the benediction.
Public-domain text, read in full here on John Shaqi.
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