Produced by Bryan Ness, Josephine Paolucci and the Online Distributed Proofreading Team at https://www.pgdp.net. (This file was produced from images generously made available by The Internet Archive/Canadian Libraries.) THE IRISH ECCLESIASTICAL RECORD. FEBRUARY, 1865. CARDINAL CONSALVI AND NAPOLEON BONAPARTE. [Concluded from page 167.] This laconic answer produced on Napoleon an extraordinary effect. He started, and fixed on the Cardinal a long and searching look. The man of iron will felt that he had to deal with another will, which, while it matched his own for firmness, surpassed it in the power that ever springs from self-control. Taking advantage of the Consul's surprise, Consalvi went on to say that he could not exceed his powers, nor could he agree to terms in opposition to the principles of the Holy See; that it was not possible in ecclesiastical matters to act as freely as was allowable in urgent cases wherein only temporal matters were concerned. Besides, in fairness the rupture could not be laid to the Pope's charge, seeing that his minister had agreed to all the articles with one single exception, and that even this one had not been definitely rejected, but merely referred to the judgment of his Holiness. Somewhat calmed, the Consul interrupted, saying that he did not wish to leave after him unfinished works; he would have all or none. The Cardinal having replied that he had no power to negotiate on the article in question as long as it remained in its present shape, Napoleon's former excitement flashed out once more as he repeated with fire his resolution to insist on it just as it was, without a syllable more or less. "Then I will never sign it", replied the Cardinal, "for I have no power to do so". "And that is the very reason", cried the other, "why I say that you wished to break off the negotiations, and that I look on the business as settled, and that Rome shall open her eyes, and shall shed tears of blood for this rupture". Then almost rudely pushing his way through the company, he went about in every direction, declaring that he would change the religion of Europe; that no power could resist him; that he would not be alone in getting rid of the Pope, but would throw the whole of Europe into confusion: it was all the Pope's fault, and the Pope should pay the penalty.