The Irish Ecclesiastical Record, Volume 1, February, 1865 — John Shaqi
The Irish Ecclesiastical Record, Volume 1, February, 1865
History
The Irish Ecclesiastical Record, Volume 1, February, 1865
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
This difficulty, which appeals more strongly to the feelings than to the
judgment, is by no means peculiar to the doctrine of _eternal_
punishment. It must be explained as well by those who say the torments
of the damned will come to an end, as by those who say they will not.
If the saints must grieve at the _eternal_ punishment of their friends,
they must certainly grieve at the _temporal_ punishment of their
friends. The latter grief will be less poignant, it is true; but it will
still be inconsistent with _perfect_ happiness. Let Mr. Barlow explain
how the inhabitants of Heaven will be free from _all_ sorrow, if the
punishment of Hell be limited in duration, and it will be easy to show
they will be equally free if the punishment be eternal.
As for us, we see no necessity for any explanation. God has promised to
make His saints happy. Surely He is able to do it. Mr. Barlow thinks
they will be weeping for their friends. But is it not written that "God
will wipe away all tears from their eyes"?[23] In what manner this will
be done it is not necessary for us to explain. Yet we may be allowed to
offer a conjecture, which, as it seems to us, is supported alike by
reason and by revelation. We would say that, in the saints every
affection that has not for its object what is good and pleasing to God,
will be utterly extinguished; and therefore they will _cease to love_
those unhappy souls that have been condemned to Hell. The reason is
clear. The saints in Heaven see things as they are; and hence they
_cannot_ love that which is wicked and hateful in the sight of God. In
Mr. Barlow's mind this severance of earthly ties must come from an
increase of "heartless selfishness". To us it seems to flow from perfect
love of God. Neither does it follow, as he supposes, that the saints
have "sunk down lower in the moral scale". On the contrary, it is
manifest they have been raised up immeasurably higher. On Earth their
affections were often guided by mere human motives, and, at best, were
governed by an erring human judgment; in Heaven, they are moulded with
the most perfect fidelity after a Divine model.
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