The Irish Ecclesiastical Record, Volume 1, February, 1865 — John Shaqi
The Irish Ecclesiastical Record, Volume 1, February, 1865
History
The Irish Ecclesiastical Record, Volume 1, February, 1865
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
There was, however, something worse in the mode of propagating the
doctrines of the Reformation than in that which was adopted for the
maintenance or introduction of Paganism and Mahometanism. Those forms of
worship openly avowed their designs, and publicly professed their enmity
to the Christian religion. The proceedings of those who promoted and
supported the Church Establishment were, on the contrary, marked by the
vilest and most degrading hypocrisy. They pretended and professed to be
the sincere friends of liberty of conscience, and of the progress of
education and enlightenment, whilst at the same time they were the most
dangerous enemies of every kind of freedom and progress, and endeavoured
to establish the most galling despotism, and to spread ignorance through
Ireland.
Innumerable proofs are at hand of the despotic tendencies of the
Establishment. We merely give one instance, related by Mant in his
_Ecclesiastical History_ at the year 1636, in which the Protestant
bishops, with Usher at their head, made the following declaration:--that
"The religion of the Papists is superstitious and
idolatrous; their faith and doctrine erroneous and
heretical; their Church, in respect to both, apostatical. To
give them, therefore, a toleration, or to consent that they
may freely exercise their religion and profess their faith
and doctrine, is a grievous sin."--_Mant_, vol. i. p. 510.
And recollect that this declaration was made against the ancient
religion of the country, a religion established in it for more than one
thousand years, and that it was made for the purpose of excluding
millions of the people from every office of trust and emolument. Nothing
worse can be found in the annals of Paganism or Mahometanism. The
Archbishop continues:
"But, passing over a remoter period, have we not to regret
that the spirit which then prevailed still continues to
manifest itself in our own days? And, indeed, were not the
heads of the Protestant establishment the most active
opponents of Catholic Emancipation? Who were the great
promoters of the Ecclesiastical Titles Bill? Was not the
head of the Establishment, in this city, most anxious, a few
years ago, to put convents and monasteries under police
control, and to give every annoyance to the holy and pious
virgins who devote themselves to the service of God and the
poor? And are not the principles acted on by the
Establishment still embodied in Protestant oaths? and can we
be surprised that dissensions exist in this country, and
that it is reduced to so deplorable a state as it is now in,
when we reflect that by such oaths and declarations discord
is excited in the country, rulers and subjects placed in a
state of hostility, and the people divided into factions and
parties?"
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