The Irish Ecclesiastical Record, Volume 1, June 1865
Religion
The Irish Ecclesiastical Record, Volume 1, June 1865
Catholic Church -- Ireland -- Periodicals; Catholic Church -- Periodicals
Quae singula dubia sedulo de more perpendentes Eminentissimi et
Reverendissimi patres sacris tuendis Ritibus praepositi in ordinario
Coetu ad Quirinale subsignata die coadunati, auditaque fideli relatione
ab infrascripto secretario facta respondendum censuerunt: serventur
Rubricae Missalis ac generalia memorata Decreta quibus edicitur ut
quoniam temporibus ab Ecclesia vetitis, locum haberi nequit solemnis
benedictio nuptiarum, ita pariter inhibetur commemoratio pro sponso
et sponsa in Missa occurrente neque orationes resumendae extra missam
tempore prohibito jam elapso.
Atque ita rescripserunt, declararunt ac servandum omnino mandarunt.
Die 31 Augusti, 1839.
We shall now proceed to answer other questions which were some time since
sent to us by a much respected and zealous clergyman in connexion with
the administration of marriage.
1. In what part of the church are the spouses to take their places? are
they to stand or kneel during the ceremony?
2. Is the surname to be repeated in the ceremony?
3. Is the ring to be put from finger to finger or on the ring finger at
once, as laid down in Roman Ritual?
4. How much of the Ritus Pontificalis of marriage ought a priest to
adopt? for instance can he use a cope?
5. Is a lighted candle, and how many, to be used at the marriage ceremony,
or in blessing holy water, etc.?
In answer to the first question, we beg to say that the Roman Ritual
simply says: "Matrimonium in Ecclesia maxima celebrari decet". It was
quite unnecessary to say more, inasmuch as the Ritual lays down that the
spouses are to assist at mass and to approach Holy Communion. When these
particulars are observed, the spouses should, of course, occupy a place
near the altar, and even in case there should be no mass, it appears to
us quite proper that they should contract marriage at the altar, while
we cannot point out the precise place, as the Rubrics of the Ritual do
not enter into further details. With regard to the kneeling, the Ritual
says nothing: we think, however, that the practice of allowing them to
stand while expressing their mutual consent, and kneeling down at the
words _Ego conjungo vos_, etc., may safely be followed. This practice
is indicated in some Rituals: "Ac primo sponsum interreget stantem ad
dextram mulieris", and in the Roman Pontifical, "Muliere ad sinistram
viri stante". The Roman Ritual does not mention these details.
Public-domain text, read in full here on John Shaqi.
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