The Irish Penny Journal, Vol. 1 No. 05, August 1, 1840Various
History
The Irish Penny Journal, Vol. 1 No. 05, August 1, 1840
Various
Ireland -- Periodicals
These remarks show the importance of encouraging the efforts which
have commenced among us, for spreading the accomplishment of music
through our whole community. It is now proposed that this shall be made
a regular branch in our schools; and every friend of the people must
wish success to the experiment. I am not now called to speak of all the
good influences of music, particularly of the strength which it may and
ought to give to the religious sentiment, and to all pure and generous
emotions. Regarded merely as a refined pleasure, it has a favourable
bearing on public morals. Let taste and skill in this beautiful art be
spread among us, and every family will have a new resource. Home will
gain a new attraction. Social intercourse will be more cheerful, and an
innocent public amusement will be furnished to the community. Public
amusements, bringing multitudes together to kindle with one emotion,
to share the same innocent joy, have a humanizing influence; and among
these bonds of society perhaps no one produces so much unmixed good
as music. What a fulness of enjoyment has our Creator placed within
our reach, by surrounding us with an atmosphere which may be shaped
into sweet sounds! And yet this goodness is almost lost upon us,
through want of culture of the organ by which this provision is to be
enjoyed.--_Dr Channing's Address on Temperance._
CHURCHYARDS.--Formerly (says Captain Grose) few persons chose to be
buried on the north side of a church; the original reason was this: in
the times when the Roman Catholic religion prevailed, it was customary,
on seeing the tombstone or grave of a friend or acquaintance, to put
up a prayer for their soul, which was held to be very efficacious.
As the common entrance into most churches was either at the west end
or on the south side of the church, persons buried on the north side
escaped the notice of their friends, and thereby lost the benefit of
their prayers. This becoming a kind of refuse spot, only very poor,
or persons guilty of some offence, were buried there: persons who,
actuated by lunacy, had destroyed themselves, were buried on this side,
and sometimes out of the east and west directions of the other graves.
This is said to be alluded to in Hamlet, where he bids the grave-digger
cut Ophelia's grave straight. The same was observed with respect to
persons who were executed. Observe the yew-tree; in many churchyards
they are of a prodigious size. Some have supposed that yew-trees were
planted in churchyards in order to supply the parish with bow staves,
but more probably it was from the yew being an evergreen, and conveying
an allusion to the immortality of the soul, and therefore considered as
a funereal plant. This reason is likewise given for the use of rosemary
and rue; but, probably, these were carried to prevent any infection
from the open grave on a near approach to the coffin.
Public-domain text, read in full here on John Shaqi.
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