The Irish Penny Journal, Vol. 1 No. 09, August 29, 1840Various
History
The Irish Penny Journal, Vol. 1 No. 09, August 29, 1840
Various
Ireland -- Periodicals
I have seen not long since an Irish dance by our talented countryman
Mr M’Clise, and it is very good, with the exception of the girl who is
dancing. That, however, is a sad blot upon what is otherwise a good
picture. Instead of dancing with the native modesty so peculiar to our
countrywomen, she dances with the unseemly movements of a tipsy virago,
or a trull in Donnybrook; whilst her face has a leer upon it that reminds
one of some painted drab on the outside of a booth between the periods of
performance. This must neither be given to us, nor taken as a specimen of
what Irishwomen are--the chastest and modestest females on the earth.
There are a considerable variety of dances in Ireland, from the simple
“reel of two” up to the country-dance, all of which are mirthful. There
are however, others which are serious, and may be looked upon as the
exponents of the pathetic spirit of our country. Of the latter I fear
several are altogether lost; and I question whether there be many persons
now alive in Ireland who know much about the _Horo Lhèig_, which, from
the word it begins with, must necessarily have been danced only on
mournful occasions. It is only at wakes and funereal customs in those
remote parts of the country where old usages are most pertinaciously
clung to, that any elucidation of the _Horo Lhèig_ and others of our
forgotten dances could be obtained. At present, I believe, the only
serious one we have is the _cotillon_, or, as they term it in the
country, the cut-a-long. I myself have witnessed, when very young, a
dance which, like the hornpipe, was performed but by one man. This,
however, was the only point in which they bore to each other any
resemblance. The one I allude to must in my opinion have been of Druidic
or Magian descent. It was not necessarily performed to music, and could
not be danced without the emblematic aids of a stick and handkerchief.
It was addressed to an individual passion, and was unquestionably one of
those symbolic dances that were used in pagan rites; and had the late
Henry O’Brien seen it, there is no doubt but he would have seized upon it
as a felicitous illustration of his system.
Having now said all we have to say here about Irish dances, it is time we
should say something about the Irish dancing-master; and be it observed,
that we mean him of the old school, and not the poor degenerate creature
of the present day, who, unless in some remote parts of the country, is
scarcely worth description, and has little of the national character
about him.
Public-domain text, read in full here on John Shaqi.
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