An honest man named John M’Kinstrey, who resided near Maheraveely, in the county Monaghan, was once compelled to leave his warm bed in “the witching time of night,” on a certain pressing occasion, and ride post-haste for a worthy dame whose assistance was indispensable. While returning with the “howdy” safely stowed on an ample pillion behind, he heard the strokes of an axe reverberating through a neighbouring wood, and voices in conversation. Curiosity prompted him to draw up and listen, when he distinctly heard the question asked, “What are you doing to-night?” and to his dismay the answer was responded, “I’m making a wife for Jack M’Kinstrey.” “Faith,” said Jack, “you’ll make no wife for me, my man--I’ll do very well with the one I have;” and giving his good beast the spur, regardless of the neck, bones, or outcry of his freight, he never drew rein until he had his better half clasped in his arms, where he held her in a death’s-grip until the crisis was over, and thus baulked the fairies. Thus was the whole system of society pervaded by the idea of supernatural influence; and the consequence was an undefinable dread and fear, hanging like the sword of Damocles over the heads of all, and embittering existence. ’Tis true the evil was only imaginary, but not on that account the less hurtful; for, being a mental malady, it was the more difficult to be counteracted or eradicated, and often led to real anxiety and distress, as in the care of M’Kinstrey, whose ideas being full of witchcraft and fairy freaks, never reflected that the noise and voices he had heard might be a practical joke of some of his neighbours, and in consequence suffered all the suspense and trouble incident to real danger. But the diffusion of useful knowledge and the dissemination of sound education among all classes, has latterly effected a mighty change in the intellectual powers of the people. Such reveries as those referred to, though sometimes used to “adorn a tale,” are now unheeded; and there are few indeed who would harbour for a moment in sincerity the absurd idea of evil agency. There may be, ’tis true, some exceptions--a few old women may be still haunted by the sprites of other days, and in some remote districts a belief in witchcraft certainly prevails, ingrafted by early prejudices, and fostered and kept alive by the practices of knaves, who profess to avert the effects by counter-charms, and live, like many others, on the credulity of the public; but, generally speaking, the thing is defunct--gone to the moles and the bats.