The Irish Penny Journal, Vol. 1 No. 19, November 7, 1840Various
History
The Irish Penny Journal, Vol. 1 No. 19, November 7, 1840
Various
Ireland -- Periodicals
The women at the time of our visit differed from the men only in attire,
a superior volubility, a natural, rough-hewn coquetry, and the possession
of certain brass trinkets, faded ribbons, and other fantastic fineries.
None of them were either young or handsome enough to mark them as the
victims of man’s villany. The smaller fry about their wretched cabin
attest that they have not in the least neglected the first command of
God to man, though no priest or preacher can say that he has received a
wedding fee on account of either of them. Their usual employment is to
loll upon fences and gather berries, and they are also said to be skilful
in roots and herbs. Some of them sometimes go to service for a time; but
they soon return to their lair, like a sow to her wallowing in the mire.
The alms-house has also afforded them an asylum in cases of emergency,
but they invariably escape from it as soon as there is any work to be
done. They toil not, neither do they spin; and assuredly Solomon, with
all his wisdom, never dreamed of such a thing as one of these!
Many have asked, as we did, and many more will ask, “How do these people
live?” Ask Him who feeds the ravens, for no one else can answer. That
they do not work, is certain; that they neither beg nor steal, is to
be inferred from the fact that their fellow Staten-landers have never
accused them, and that they have never undergone the rebuke of the law.
They are as harmless and inoffensive as they are useless. They are
proverbially good-natured and honest; they do not get drunk, or abuse
tobacco; for although some of them have a relish for these luxuries, it
would cost too much trouble to earn the price of them. Otherwise, they
are the very Yahoos of Gulliver.
Some philosophers have taught that content is the grand desideratum, the
greatest good of earthly felicity. The contentment of savages and of
negro slaves is brought to support their position. It is true that these
are happy under their painful and degrading yoke; but what of that? Simon
Stylites was no doubt happy on his pillow of torment: an ox, on the same
principle, and for the same reason, is happier still, and the life of an
oyster is bliss superlative. “The royal family of Staten-Island” are an
example before our eyes to show how closely contentment may be allied
with the extremes of degradation.--_From the Knickerbocker._
THE BLIND BOY.
Oh, mother, is it spring once more--
The same bright laughing spring
That used to come in days of yore
With glad and welcome wing?
And is the infant primrose born,
And peerless daisy child
Beneath the bowed and budding thorn,
All beautiful and wild?
And does the sky break out as blue
Between the April show’rs,
And smilingly impart its hue
To her young vi’let flow’rs?
And is the sun, the blessed sun,
As dazzling in his might,
As glorious now to look upon,
As when _I_ loved his light?
Public-domain text, read in full here on John Shaqi.
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