The Irish Penny Journal, Vol. 1 No. 20, November 14, 1840Various
History
The Irish Penny Journal, Vol. 1 No. 20, November 14, 1840
Various
Ireland -- Periodicals
We have a mortal aversion to fine lads. And, wherefore, pray? Why,
because in nine cases out of ten, if not positively in every case, they
are the dullest and most insipid of all human beings: they are good,
inoffensive creatures, certainly, but oh, they are dreadful bores! If
you doubt it, just you take an hour of a fine lad’s company, with nobody
present but yourselves. Shut yourself up in a room with him for that
space of time, and if you don’t ever after, as long as you live, stand
in dread and awe of the society of fine lads, you must be differently
constituted from other men, and amongst other rare gifts must possess
that of being bore-proof.
But, pray, what after all _is_ a fine lad? To the possession of what
quality or qualities is he indebted for this very amiable sort of
character?
Why, these are questions which, like many others, are much more easily
put than answered. But, speaking from our own knowledge and experience,
we should say that it is not the presence, but the absence--the entire
absence of every quality, good, bad, and indifferent, that constitutes
the fine lad; and hence his intolerable insipidity.
The fine lad is a blank, a cipher, a vacuum, a nonentity, a ring without
a circumference, a footless stocking without a leg. In disposition he
is neither sweet, sour, nor bitter; in temper, neither hot nor cold;
in spirit, neither merry nor sad. He is in fact, so far as any thing
positive can be said of him, a mere concentration of negatives. In person
he is neither long nor short, neither fat nor lean, neither stout nor
slender. There must in short be a total absence of all meaning, all
expression, all character, in the happy individual whom every body will
agree in calling a fine lad.
Between the fine lad and the world the matter stands thus: the latter
finding him destitute of all distinctive characteristics, is greatly at
a loss what to make of him. It cannot in conscience call him clever,
and it does not like to say he is an ass, so it good-naturedly calls
him a fine lad, taking shelter in the vagueness and indefiniteness of
the term, since nobody can say precisely what a fine lad really means.
Unlike most other reputations, that of the fine lad is wholly undisputed:
it is generally bestowed on him by universal consent--no dissentient
voice--every body agrees in calling him a fine lad. This is well, and
must be a source of great comfort and satisfaction to the fine lad
himself.
Public-domain text, read in full here on John Shaqi.
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